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Outlines of Swedenborg's Cosmology
Outlines
OF
Swedenborg's Cosmology
by
Lillian G. Beekman
Bryn Athyn, PA., Academy Book Room, 1907
Contents
Chapter I. p
The Finiting of the Infinite
God, the only substance, and origin of all created substances, p. i. Swedenborg's
definitions of universals, p. 4. The accommodation of the Infinite to the finite,
p. 7. Production of Vortex rings, p. 8. The First Natural Point, its productive
action and essential characteristics, p. 9. The Primitives of the Spiritual
Sun, p. 13. First Finites, p. 19. Second Finites, p. 20. The first Aura, p.
21.
Chapter II.
The Derivation of the First Substance of Creation. A Resume, p. 23. The
first atmosphere and its uses, p. 26. Its internal construction, p. 27. The
human spirituous fluid, p. 31. The simple fibre, p. 33. The celestial cortex,
p. 34. The Second or Magnetic Aura, and its bullae, p. 38. The accommodation
of the Spiritual Sun, p. 41. The volumes of the Second Aura, p. 42. Discrete
Degrees, p. 44.
Chapter III.
Natural Suns and Planets
Third Finites and their origin, p. 54. The bullae of the Second Aura, p.
58. Fourth Finites, p. 59. The planetary masses, p. 61. The Satellites, p. 64.
PAGE.
The Sun Spots, p. 65. Further development of Planets and Satellites, p. 66.
Chapter IV.
The Natural Atmospheres and Water 72
The Solar Vortex, p. 72. The Active Solar Centre, p. 78. Light, p. 79. Progress
of the Earths to their Orbits, p. 84. The Third Aura, or Ether, p. 86. The Fourth
Aura or Air, p. 92. Origin of the Water Molecule, p. 94.
Chapter V.
Salts and, the Crust of the Earth. Protoplasm 98
The Centrifugal and the Centripetal Forces, p. 98. The Compression of the
Fourth Aura, p. 100. The Primeval Ocean, p. 100. Formation of the Salt Molecule,
p. 101. The Ramenta of broken Salt particles, p. 104. Primitives of Carbon,
p. 104. First formation of Oils or Hydro-carbons, p. 105. Origin of the Earth-crust,
p. 106. The Formative substance of the Vegetable Kingdom, p. 108. The first
Seed-soil, p. 109. Corroborative Evidences, p. no. Growth of the EarMi-crust,
p. 112. Protoplasm, p. 112. Life-formative functions of the Ether, p. 114. Salt
as the Conjunctive of Oil and Water, p. 116. Rise of Animalculate Life, p. 118.
Chapter VI.
The first Vegetative Formation, and its living Service in preparing an Atmosphere for breathing creatures
The Divine in ultimates, p. 121. First vegetative forms, p. 124. Preparation
of an Atmosphere for Breathing, p. 128. The Aerial Salt, p. 130. Its Identity
with Oxygen, p. 132.
Chapter VII.
A Chapter in Geology 137
Rise of floating vegetative Land, p. 137. First appearance of the Nitrogen
family, p. 139. Silicon and Carbon, p. 142. Evolution of the Halogens and the
Alkaline and Earthy Metals. Swedenborg's interpretation of the succession
of early Geological strata, p. 150. The Sub-saline layer, and its connection
with the Upheaval of mountains, the action of Volcanoes, and the formation of
Magnetic ores, p. 154. Diluvial cause of what is misnamed Glacial Action and
Glacial Drift, p. 166. The production of Metals and metallic Ores, p. 168.
List of Illustrations.
Plate I. Frontispiece.
Plate II. A Vortex Ring, illustrating the perpetually spiral form and interior fluxion of finites 18
Plate III. A Bulla of the First Aura 28
Plate IV. A Bulla of the Second Aura 38
Plate V. The Solar Vortex 72
Plate VI. A Bulla of the Third Aura, or Ether .... 87
Plate VII. A Bulla of the
Fourth Aura or Aerial Elementary
Diagram, illustrating the series of Finites and Auras and their mutual relations 96
Plate VIII. Group of nine molecules of Water 102
Plate IX. The same group, with central molecule collapsed 103
Plate X. The Salt Particle 103
Works By Swedenborg
referred to in this treatise by abbreviations or by full title.
A. C. —The Arcana Coelestia.
Adv. —The Adversaria.
A. E.—The Apocalypse Explained.
A. K. —The Animal Kingdom.
Ath. Cr.—On the Athanasian Creed.
Chem.—The Principles of Chemistry.
C.L.—Conjugial Love.
Corp. Phil.—Corpuscular Philosophy.
De Fibra—CEconomia Regni Animalis, Transactio III. (London, 1847).
D.. Love—On the Divine Love, (Appendix to the Apocalypse Explained).
D. L. W.—The Divine Love and Wisdom. D. P.The Divine Providence.
D. Wis.—On the Divine Wisdom, (Appendix to the Apocalypse Explained).
Doc.—Documents concerning Swedenborg, by R. L. Tafel.
A. K. —The Economy of the Animal Kingdom.
H. H.—Heaven and Hell.
J. Post—The posthumous work On the Last Judgment.
Lesser Principia—A forerunner to the Principia.
Misc. Obs.—Miscellaneous Observations.
On Copper—Vol. III. of Opera Philosophica et Mineralia.
Post. Tracts—Posthumous Tracts.
Principia—Vol. I. of Opera Philosophica et Mineralia.
S. D.—The Spiritual Diary.
The Infinite—On the Infinite.
The Soul—Rational Psychology.
T. C. R.—The True Christian Religion.
Worsh. and Love of God—Worship and Love of God.
Chapter I. The Finiting Of Infinity.
The First Finiting of Infinity is in the nature of vortex rings
small as points, produced in the substance of the Infinite. These are the "natural
points'' of Swedenborg's Principia, and the "simples" and "primitives" of
his work On the Infinite. They are the primitives of the Spiritual Sun. They
are "the Only Begotten," "the nexus," the Logos, the seed of creation.
Around the Spiritual Sun are two successive radiant belts; these are the volumes
of the first and second finites. The third thing in succession is an atmosphere,
which is the atmosphere of the celestial heaven and of the universe. By this atmosphere
the Lord is immediately and universally operative and active in the spiritual world
and in the natural.
God, who is Infinite, the Divine Esse, the
I Am, is substance in Itself, and as the Infinite and the only substance,
He is everywhere. There is no place where He is not. Therefore the universe and
all the finite or bounded things thereof are brought forth in Him. The universe
is finited only in the Infinite. Hence there exists an apparent vacuum which still
is not a vacuum; for an interstitial nothing is not possible. What appears empty
is filled by the living Substance in Itself, the Divine which Is.2 Thus
in God we live, and move and have our being.3
God wills to create finite, bounded, recipient forms, individuals, which He can
both infill, and act upon.4 God, by the predicates of His living Esse,
could not bring those recipient individuals into existence by fiat. But He could
form them from small discrete particles of substance, or substantiate, previously
produced.5
God, the Origin of created Substances. What is the source of these
substantiate, these minimal, first finited particles of substances, these primordial
substantiate from which God creates His universe? Since their creation by fiat,
or from nothing, is precluded,6 therefore the Infinite, the living expanse,
Substance in Itself, must be the Source and Origin of these minima of substance,
of these primordial leasts, which are to act as the seeds and primitives of creation.
There is no other substance from which recipient forms may be created.7
God, the Infinite Esse, must needs give of His own substance to frame creation.
This is the sacramental gift, as of His flesh, to be the bread and the flesh of
His creatures.8
The primitive substantiate of creation must be formed from the substance of the
Infinite Esse, God must give portions of His own substance to be the substantia
prima from which He creates all things. God, therefore, must first finite His
Infinity as a preparation for a universe.
The mode of the first finiting. The concept of the accommodation of Infinity
to finiteness, in order that the finite may exist, arises here. How can the Infinite
God, who is Substance Itself, finite His Infinity, without destroying His own non-finiteness?
In what manner can the accommodation of the Infinite to finiteness be given, without
the essential infringement of the Infinity of God, and of His Infinite Oneness?
This problem is perhaps the most central among the problems of creation; and
the answer will qualify all our thoughts of God the Creator, and of the relation
of the universe to Him.
Swedenborg approaches this problem directly; and the answer he gives impresses
its stamp and feature on his whole system of the universe. It underlies as a very
foothold the Theology of the New Church, and is regnant in it from first to last.
It conditions alike the heavens and the earths, the organic and the inorganic kingdoms.
Swedenborg's Definitions. In following Swedenborg we approach this subject in
a series of comparative definitions of what is meant by Infinite and finite:
a series covering expanse, origin, duration, characteristics of substance,
and activity or motion.
These definitions are as follows:
Expanse , in relation to the Infinite signifies that which is without bound,
term, or limit; when predicated of the finite, it signifies that which is comprised
within definite terminations, that which is of limited extense, bounded.
Origin cannot be predicated of the Infinite, since as to substance the Infinite
is self-existent; is not framed or put together of something in prior existence; is not concreted from
prior entities. But origin is predicated of all finite entities; for a finite is
always framed or put together of parts already existent; always owes its substance
to something else, to something prior to itself.
Neither can duration be predicated of the Infinite, since it is without
bound or term, without beginning or end, always was, and is, and will be. But for
all finite entities there are distinct ages, epochs, periods of time, prior to which
they did not exist; and an hour in which they began to be formed. There is also
an hour in which they are broken up or come to an end, their substance being scattered
to enter into combination with other particles, in other forms of some other period
of duration. For all created entities or individuals,—save the universe as a whole,
solar systems, and man,—have such an end. Animals have it, and almost all inorganic
individua, although the latter have the longest duration.
In respect to characteristic of substance, the Infinite is one and indivisible.
It does not consist of parts, or is not compounded of smaller particles. It is one
purely continuous substance.9 In it, infinite things are distinctly One.
The characteristic of finite substance is that it is framed of myriads
of distinct particles. It therefore consists of parts, or is compounded of smaller
discrete particles contiguous to each other. It is not a continuous substance.
And finally in respect to activity or motion, the Infinite is infinitely
active. It is without any passivity or inertia. It is therefore frictionless. The
current of its motion, as it is in itself, never bounds, never encloses, nor finites,
that is, never describes a circle; for to describe a circle of any diameter is to
describe and bound an area of that diameter. Infinite motion cannot describe an
area, or make an enclosed field.
On the other hand a finiting motion is a motion the current of which defines
or bounds, and discovers lines of least resistance, of opposition, of reaction with
or against the current. The simplest motion which describes a boundary is a circular
motion. Therefore a finiting motion is a circling motion, or that which describes
a circle or closed field of some diameter. The ideal of the circular motion, that
which comprises in itself every type and degree of circling motion, is the circulo-spiral,
or perpetually vortical motion.
The Accommodation of the Infinite to the Finite. Under which of these five definitions
can we see possible a first accommodation of the Infinite to the finite, a primal
finiting of the Infinity of God, which will not infringe upon the Infinity of the
Creator, and which will contain the seed adequate to the purposes of creation ?
The accommodation of the Infinite to the finite, under the first, second, and
third heads, viz., under expanse, origin, and duration, are at once negatived; on
their faces they are absurd, impossible, and incompetent to the purpose.
The accommodation of Infinity to finiteness under the fourth head, namely, character
of substance, is also negatived. For since the Infinite, as Substance Itself, is
a unity or a one, purely continuous, the distinction and marking off of the portions
thereof, by any means involving severance, cutting off, separation, while it would
indeed finite the portions so given and cut off, would also finite the remainder;
and so in destroying the continuity of the Infinite, it would essentially infringe
upon the oneness of the Creating Substance. Moreover that which is severed from
its first is by that act annihilated.
Under the fifth head, activity or motion, Swedenborg places the
primal accommodation of the Infinite to the finite, or the first finiting of Infinity.
Under this head alone accommodation is at once possible without essential infringement
of the non-finiteness and unity of the Infinite, and adequate to the purpose; at
once setting aside, distinguishing and defining portions of the Infinite Substance
to be the substantia prima and seed of creation; and by the very mode of
defining, imparting to the portions thus defined and appropriated, certain active
powers of motion, capable of being a further means to their self-composition or
concretion into a series of derivative finites, substantiate, or substantiates;
and abiding as a spring of reflexing motor force in all things of creation forever.
Moreover in finiting by means of motion, there is no actual severance from the substance
of the Infinite.
The Production of Vortex Rings. The first finiting of Infinity,
is, according to Swedenborg, the production of minimal and simplest points of circulo-spiral
motion, that is, the production of vortex rings, small as points, in the Substance
of the Infinite. The interior conatus to circulation of these vortex points
is circulo-spiral; so that the whole point is not only in a vortex flow, but also
gyres continually around its own axis.12
So long as the vortex flow of these minimal rings is continued and sustained
by the will of God, they continue to exist as entities in the Substance of the Infinite;
they continue in one aspect distinct and bounded, enclosed and limited; that is,
the circling motion of their flow is a first delineation of finiting.
These simple minimal vortices were existent in the Infinite before any finite
or concrete entity had existence.13 They are to be called the medium
between the Infinite and the finite.14 They are not only the primitives
of the first substantiate or composites of creation, but they are its force and
life.15 They are immediately Divine and superlatively perfect.16
In them are supremely involved the ends of the universe, its human result, and the
providence of the future.17
The Natural Point. The natural points, therefore, are the first
substance and source of that which, in its derivative composition, we call the created
universe. They are the inmost, the first and primitive both of the spiritual world
and of nature.18 They are produced by the Infinite, and are the immediate
act of the Infinite finiting itself by reactive motion. They are in space without
space; for the Infinite, prior to this first finiting, was everywhere existent without
space; for space was not until the lower finite came into existence, being simultaneous
and coincident with that act. They exist in all space without space in relation
to the Divine; but in relation to derivative creation there is in them the first
beginnings and motions of space. Hence space and time have their origin in God,
who is in all space and time without space and time.
The natural points or first simples are thus the medium between the Infinite
and the finite; they are the first entia, and in their multitude and activity they
so fill all the spaces of the universe that a vacuum is precluded. Their composite
is the first substantial.
First substantial are the first boundary of matter ; that is, they are the
first of the series of concrete substances, the beginning and end of the Daedalian thread from which the compound
universe is woven. In them the natural points or primitives become as it were a
part of nature, since nature begins with them. For the natural points have in them
an end and purpose toward the creation of man, for the sake of whom nature is, with
all its suns and stars and solar systems.
For the leasts and greatests of every series mutually regard each other, and
have coincident existence in the Creative Will. Thus the least vorticles of motion
regard the greatest; the motion of singulars regards the motion of mass; the motion
of natural points regards solar centres and systems; and both together, operating
as one in God, regard the production of man, as a sensitive microcosm, loving God
and reacting to Him.
The productive Action of these Natural Points is as follows:
The perpetually vortex conatus in the natural points, or first simples of finition,
is such that it sets these points into a local motion or gyre, of a pattern emulous
of its interior circulation. This is of immense importance since it involves the
law and the pattern of all the derivative production of the series of finites or
substantiate.20 And from this it is that all things which involve an
end, constitute a circle.
All the motion of these simples is thus perpetually reflexive or circular, all
their action, all the lines in which they. flow. For what they are within, that
they do, that they act. That which is the pattern of their interior conatus or endeavor,
that they reproduce in all their derivative motions.
Moreover, the perpetually reflexive flow of these vortex points, these primitives
and simples of finition, involves something deeper, more living still. In them is
present in very figure and embodiment the image which manifests the inmost action
of love, of love as a substance. For all love tends to return as a circle to the
source from which it came.—And love exists as a substance in God the Creator.14
There is thus a conatus in each thing of creation to return to its source.
Therefore the primitive force in a simple is most perfectly adaptable and modifiable
along all human building lines; for the Infinite is capable of varying it in infinite
ways.
Moreover in this perpetually reflexive, or circulo-vortical flow, all powers
afterwards manifested in mechanics are actively infolded.26
It is indeed this perpetually circling character, both of their interior conatus,
and of their operation, in which resides the power which enables the primitives,
which are the first finiting of Infinity, to composite themselves, to flow together
into new compound entities, substantiate, or finites;27 into substantiate
or finites of definite form, size, power of permanent cohesion, and of derivative
motion ;28 and in fact into substantiate of definite powers to produce
a series of such substantiate, or finites, or concrete corpuscles, of five
descending grades or degrees.29
The Primitives of the Spiritual Sun. This series of finites or substantiate
originating in the primitives, points, or simples of the Principia30
are the same with the substantiates originating from the primitives of the Spiritual
Sun. In the perpetually reflexing conatus of the points or simples of finition,
all those things have their in-being, which exist throughout the series of finites
or substantiates, successively compounding themselves, even to the most gross and
ultimate, such as we see existing in the world.32
The importance of this conatus and potency of circular motion in the primitives
or vortex points, is seen when we consider that the primitives and firsts of finition
constitute what is called the Spiritual Sun, which is the prime substance, the first
finiting of the Infinity of God, the primitives of which are given to be primordial
seeds of creation.33 The intrinsic circulo-spiral motion of these primitives
of the Spiritual Sun, therefore, acts as the instrumental means in compounding the
series of derivative substantiates or finites; a series composed of five distinct
grades of composite vortex-ring corpuscles, destined for distinct grades of use,
both in the composition of the successive degrees of auras or atmospheres, and in
the composition of distinct degrees of structure in recipient organic forms, reactive
or reflexive to the Divine.
Thus by means of the perpetually reflexive motion inhering in the primitives
of the Spiritual Sun, that is, in the firsts or simples of finiting, a series of
substantiate or finites is produced, or concreted, by which the substances and forces
of the universe are successively finited "more and more."
Moreover, it is from this perpetually reflexive impetus, in the primitives or
simples of the Spiritual Sun, and derived from them into all their composites or
substantiate,—embodying the generic impulse of love as a substance in God,—that the
elementaries or active atmospheres derive their peculiar and characteristic habit
and nature of motion which is always circular. So that the very reaction of the
auras to any action, or beginning, or centre of inciting force, is always to run
into a vortex or circling gyre; nor do they ever move by other than circling lines.
It is from the same primitive substantial cause that animate forms are characterized
by some kind of interior circulation ; for the order and round of the bloods arises
from this deep and living conatus in the leasts of the substances from which they
are framed.
There is an emulation of a circulation even in the non-animate kingdom. Vegetables
have it; the molecules of the mineral kingdom have it, and crystals themselves strive
toward it internally. Moreover, in order that the molecules of the mineral kingdom
may not exhale and emanate themselves out of existence, by the ethers which flow
through the molecular pores and channels, as bloods through vessels, there is a
perpetual renewal of the form, and a perpetual giving forth of effluvial spheres,
as its contribution to the finer uses of the world. That which has not some type
of circulation does not exist, or swiftly ceases to exist, dissolves, dissipates.
Thus the primitives of the Spiritual Sun by means of their circling motion give
some stamp and feature of themselves upon every substantiate form, derived or moulded
from them,—the image of the Divine Love going forth and returning to Itself.
The essential Characteristics of the Natural Point. The firsts of
primordial finiting, the simples and natural points of the Principia, standing
as intermediate between the Infinite and the finite,38 are the same with
the primitives and simples of the work On the Infinite.39
These primitives and simples are .there called the nexus between the Infinite
and the finite. The name they are known by in the Sacred Scriptures, is the Only
Begotten, the Son from eternity. They are themselves infinite.They are the first
creative essence mentioned in the Spiritual Diary, (n. 4847), Itself Divine
or Infinite, and Man in conatus or beginning, (fieri), or Man reflexively.
They are therefore the "Divine Essence," related to the Infinite Esse, as the Essence
is related to the Esse, in the True Christian Religion (nos. 18, 36). They
are the Existere of God Man described in Divine Love and Wisdom (n. 14) ;
in whom Esse and Existere are one, yet one distinctly; the Esse being the soul of
God Man, the Existere His Divine Body. Of the Divine Essence the Spiritual Sun consists;42
and it is alive.
These simples, primitives, or points, are therefore not dead, but are living,
life itself, Infinite. They are not the fortuitous points "of no predication and
therefore not in themselves anything," nor the atoms of Epicurus, nor the monads
of Leibnitz, nor the simple substances of Wolf; and so are not what is condemned
in the True Christian Religion, n. 20, and Divine Providence, n. 6.
They are the Infinites of God Man, and the origin of the finites of the universe.45
They are the seeds of the universe, the sole substance of which all substances are
made. They involve supremely all the human end of creation, sustainment, providence,
redemption. For ends are in the Spiritual Sun, causes in the spiritual world, and
effects in the natural world; ends are then Infinite. Hence in the finiting conatus
of the points or simples, all the human ends of the created universe have their
in-being, and are supremely involved and embodied in them; while their derivative
activity or motion presents as in a figure the universal endeavor of love to return
as by a circle to its source.
Moreover, as has already been indicated, the circling figure of the motion of
the primitives is the sole instrumentality needed, to enable them to conflow together
by myriads, and impel them to coalesce into compound vortex ring corpuscles. These
are the substantiate, substantiates, or finites.
Here the finite really begins. For the derivative corpuscles or substantiate
are concrete, but the component primitive points, or simples are not. Therefore
the latter are not to be called finite, but only the first of finiting,
or the intermediate, or nexus, between the Infinite and the finite, as was shown
above.
These finest concrete substantiate, or first finites, are only less perfect than
the pure simples or primitives themselves, of which they are the first and only
direct production. For while the primitives are "immediately Divine," the first
finites or substantiate are only mediately Divine through the primitives or simples.50
The First Finites, or simplest concrete substantiate, are bodies
of a vortex ring form; each composed of great numbers of primitives bound together
into a cohering aggregate corpuscle by their common circling motion.
These finites have an interior circulation coinciding with the reflective endeavor
and activity of the primitives, which is actually produced by the flow of those
primitives in them. From this interior circulation they have, all of them, a derivative
endeavor and potency of local motion; of the same general reflexive or perpetually
circling type as the motion of the primitives. For with them also, "as is their
interior, circulation, so they do, so they move, so they act." But the diameter
of this composite substantial is vastly larger, and its velocity of motion and momentum
in collision, is greatly less than that of the primitives.
Thus originated the first substantial composites from the primitives of the Spiritual
Sun, produced in a volume vast enough to fill the universe. And as it were instantly
in and from their volume, by means of their own circling motions among each other,
a myriad volume of second substantiate was formed, swinging on towards the production
of an aura or atmosphere or volume of bullae, in which was attained the first equilibrated
rest of creation.
The Second Finite. The second substantiate are related to the first,
as the first to the primitives. And although they are of like generic form, interior
circulation and derivative power of circling or orbital motion, these second finites
are still larger, still more finited, move in still larger orbits, have less velocity
of movement, and a weakened force of penetrative impact.
These are the second successives of accommodation and finiting, produced from
the primitives of the Spiritual Sun. And the volumes of the first and second finites
are the two radiant belts under the Spiritual Sun, above the angelic heaven.52
The corresponding belts below the natural sun are the volumes of third and fourth
finites, which are the primitives of the family of metals. The fifth finites are
formed near the earth, and are able to exist only in the vicinage of earths.
The First Aura. Next in order after the first and second degrees
of finiting, or the creation of volumes of first and second finites, follows the
formation of the first atmosphere, or the first plane of the Divine as to Use the
first and universal aura of the Principia, the Infinite and the
Economy, the first created volume of elastic bullular forms.
This is the third successive under the Spiritual Sun, the third thing brought
forth; the atmosphere at once of the celestial heaven, and of the whole universe
; the particular atmosphere by which the Lord is present, as in firsts so in lasts;
as within so without ; as in heavens immediately so also immediately in all His
world.54 It is the first proceeding of the
Lord, formed as use or atmosphere, going forth and filling both worlds, the spiritual
and the natural, operating the effects of the ends of creation; for it is the supreme
conjugial sphere.55 In accordance with this we find that the human formative
substance, the soul, the human internal, the human spirituous fluid, which receives
the influx of the life of God, is formed from and in this aura.56 And
moreover this first aura describes a vortex and universe embracing and directing
all other vortices or universes; and it is that supreme aura without which the minutest
forms could not be held together in connection; nor could effects flow from their
first causes, according to the order of nature.57
Chapter II. The Derivation of The First Substance of Creation.
A Resume. We have already shown that the Infinite
Esse is Substance in Itself, that it does not consist of a sum of bounded particles,
that it is a purely continuous substance,58 but that creation begins
with myriads of minimal leasts finited in the Substance of the Infinite. These primal
points are afterwards massed, concreted, arranged by God into forms or individua,
and held together by Him. For to create is not only to cause to be, or to bring
into existence, but afterwards to hold together.
The first finiting of Infinity, then, is the production of vortico-spiral rings
of motion, small as points, in the substance of the Infinite; these are the primitives
of the Spiritual Sun, and the seeds of the universe from which all creation is framed
by God.
The only finiting in the substance of the Infinite, possible to take place without
severance or infringement of the Substantial Unity of God, is a finiting by means
of motion which delineates a boundary and encloses and marks an area; and the simplest
motion that can enclose and bound an area, is a circling motion. The ideal and fulness
of a circling motion is the circulo-spiral, or perpetual vortical. In it are summed
all possib!e circling motions of all degrees and types; and in it all the powers
of Mechanics, both active and passive, exist in potency.
We have also observed that Love in God is a substance, and that the nature of
all love is perpetually to return as in a circle to its source. Hence the activity
of love as a substance flows into recircling lines; supremely so in the primitives
and firsts of finiting, which embody, and are, the creative love of God in immediate
outgo, activity, and gift. And all things framed and concreted thereof show feature
of a like reflexing potency and activity.
It is from this ground, and no other, that all the atmospheres, which are four,
successively formed, move by circling and recircling lines. At every touch they
flow into such lines; nor can they move, act, or react, in any other way or path.
The celestial atmosphere, or first aura, has this character essentially; and the
others, though grosser in constitution, are not much behind it in their aptitude
to run into vortices and circuits at every touch, stimulus, or strain acting upon
them. It is their form of reaction.
In the organic world it is the same. It is from the same deep cause in the perpetually
reflexing or circling motion in these seeds of creation, (supremely involving as
they do the living ends of the created universe), that bloods arise and are established,
and circulations run their rounds. The vegetative world also partakes in this gyre
and power. And the mineral world has its emulation thereof. Even the dust of the
ground is framed and compacted of the primitives of the Spiritual Sun. For there
is no other substance given of which creation is formed. And the striving and tendency
of these primitives of the Spiritual Sun, from which they are made, is in them,
even in their far off concreteness.
We have also seen that the points or primitives of the Spiritual Sun are not
inert, nor quiescent. And what they are in conatus, the like they are in act. They
gyre about among themselves perpetually, in reflexing, recircling orbits, patterned
after their inner endeavor. This circling and reflexing motion, pattern of their
own interior conatus and flow, is the very thing, the very power and action, which
carries the endeavor of creative love to farther ultimation, governs the form of
that ultimation, acts in it as the spring of new and emulous endeavor, and serves
as the efficient instrument of the orderly confluence and composition of the primitives
into a series of derivative finites or substantiate of five grades or degrees. But
as they are produced in a series, they ever increase in size, with lessening velocity
and penetrative force of impact; although the larger they are, the larger is the
diameter of the vortical orbit they circle. By this series of derivative substantiate
the universe is successively finited more and more.
The First Atmosphere and its Uses in the Macrocosm and Microcosm.
The third thing brought forth from the Spiritual Sun, is an atmosphere. This is
the first atmosphere or aura, the third successive, received into the celestial
heaven, and extended throughout the universe to the ultimates thereof.60
For that which proceeds from the inmost extends everywhere.61 This is
the Divine proceeding from the Lord, which is called the sphere or atmosphere, which
fills both worlds, the spiritual and the natural, which operates the effects of
those ends which the Lord predestined at creation, and for which He provides ever
since the creation,the very conjugial itself. For from this aura and in it is generated
the human soul, by which the Lord weaves the organic man.63
This first atmosphere, proximate to the Spiritual Sun, is of the very essence
of that Sun. It is the first aura of the Principia and the Economy,
without which no effects could flow from their first causes according to order.
Generated from this first or universal aura, the human soul receives the life of
God immediately; and in this is the ground of human immortality. For the Lord enters
with it, frames, sustains, and dwells within the human organism or individual forever.
This aura, then, is the plane and determinant of the soul, or human spirituous
fluid, or human formative substance, which therefore derives from this aura, or
first atmosphere of the universe, its own power of forming, by descent and derivation,
all the degrees of the human form in mind and body.
Moreover, as is the rank, use, and office of the formative substance in the microcosm,
so is the rank, use, and office of the first aura in the macrocosm.68
This first aura, third from the primitives of finition, from the Spiritual Sun,
in one sole unique volume fills the extense of the universe.69 It is
the universal atmosphere by which the Lord is immediately present and immanent alike
in the universe as He is in heaven; and acts alike upon and in the lasts of order,
as upon and in the firsts; without which indeed there would be no sustentative ground
in the universe for the Lord's immediate presence and operation in all things from
first to last.70
As belonging to the human conjugial sphere, or being that sphere,71
it is the very sphere of religion itself, and of the Church; and it is that universal
sphere or atmosphere of the Divine as to use or operation, which fills all the natural
world and all the spiritual world, and elevates all to heaven.72 Being
the most universal and most elevated of all, it is that by which all things are
created, sustained, and held together, and which effects all arrangements into order.
It is both creation and providence.73 It is that primal plane of the
Divine proceeding, formed as atmosphere, by which the heavens were created, and
all the worlds of the universe.74
The internal Construction of the First Aura. The first aura is not
in the nature of a third substantiate or finite, or a new, larger, more compounded
vortex-ring corpuscle. It is a combination of the two grades of finites already
in existence, the first and second. These two compounded make a finest bullular
or foam-like form, very flexib1e, very elastic, constituting a volume
or sphere, extended in the Infinite, vast enough to fill the universe.
The walls or envelopes
of the particles or bullae of this aura are formed of the second grade of finites
or substantiate, set side by side, operating in long recircling lines. Within this
envelope, certain un-combined first finites play in their free reflexive activity.
They are called the first actives. These interior active spaces are the souls
of the bullae; the envelopes which encircle and finite the active spaces are the
bodies of the bullae.
This elastic bullular aura is the first form created that is able to transmit
light, for it is the first form that is capable of elastic reciprocation. And the
whole volume of this marvellous aura, in its whole and in
each bulla, is kept forever in the stream and rhythm of the life of God Man, and
everywhere beats and pulsates with the cardiac motion of the Spiritual Sun.
These two things, the bullular structure and the perpetual expansion and contraction,
characterize every atmosphere or aura, from the first to the last. All the planes
of the Divine proceeding from the Spiritual Sun, formed successively into four auras,
are bullular or foam-like structures; and all are kept in a rhythmic beating of
alternate expansion and contraction. Although the bullae are successively larger,
and the cardiac beating increasingly reluctant and slow in the descending series,
yet all four of the auras are kept forever in the stream of such alternate expansion
and contraction, or they would lose their pristine elementary or atmospheric character.75
But this animatory motion is derived to each aura, or the bullae thereof, direct
or indirect from its source in the Spiritual Sun. The one and universal volume of
the first aura derives this motion from the Spiritual Sun immediately. The second
aura derives it mediately through the natural sun; the third through the second
aura, and the fourth through the third.
In the first atmosphere, which, as we have said, is the third successive from
the primitives of finiting, all these things are in their supreme, and as it were
incomprehensible to the lower sensory and thought; so elevated and so active are
they. 76 Yet we may conceive of it, by elevation of thought, as a marvellous
pulsating aura, extended through the universe, spiritual and natural, in volume
wide as creative thought and operation, brought forth in the Infinite Esse of God;
everywhere throbbing, and in all its bullae beating in and out, in rhythm with the
Spiritual Sun, where the cardiac and pulmonic motion of the Divine acts perpetually.
It is from this wondrous protoplasm of the universe, this living plasm, this homo-plasm,
that we are given to understand that the created universe is organic.77
And, as we have already seen, the origin of the human organic form is in this universal
aura, and the human spirituous fluid, the human formative substance, is generated
from it, even in all men on every earth.
This Human Spirituous Fluid, the human internal, is not a mind,
it is not a body; it is a blood, supremely fluent, a sublime essence, the
life itself of man. It is not our own, although it forms, builds, makes us men,
and holds us individual and one. It is wise for us, elevates, sustains, and strives.
It is the Lord with us, since it lives the life of God, and not our own. By it the
Lord is immediately present with and in man, whether he be in heaven or hell; though
the man live at one side of the universe or the other, be bodied upon our little
earth, or on an earth in the remotest bound of the universe. In it all who are human,
all in the universe, are one. For the aura which generates it is one and universal,
and looks and acts to one universal end.70 It is as wise in the unborn
babe as in the sage. Though suns and solar systems be dispersed, it would remain
unharmed, as the aura that gave it birth. It flows as life and light into every
plane of our minds, having all the wisdom of creation connate in it, the abundance
of which shall be ours, so soon as we present the cups meet to be filled with such
wine. And it flows into the whole body, also, and all the viscera, with instant
and immediate providence.
Such are the qualities, the predicates, the rank, the office, of the human spirituous
fluid or soul as given in the Economy, the Animal Kingdom, and the
Principia. Such in the succession from the Infinite is the rank, office, and
predication of the primal aura in the scheme of God's creation of the universe.
This human spirituous fluid, in its circling outgo and return, outlines all the
vessels and structures of the four degrees of human faculties.83 It is
not a brain, nor a fibre, tissue or membranous structure, or a mind, but it is verily
a fluid, a blood, and thus Swedenborg calls it an essence. It is above imagination.
It partakes of Life. It is far above the "anatomical sphere." It is the motive and
determinant principle, the life and essence of all our human form.84
Swedenborg says, "words fail us to express what it is, for words are taken from
a lower sphere." Still we must use words; and the use of the term fluid or blood
marks a necessary distinction, since we know the distinction between a fluid and
its vessel, or between blood and tissue, between the content and the containant.
The Simple Fibre. This flowing human internal, however, this human
spirituous fluid and soul, is not the whole organic stake which the human form possesses
in the first aura. From a portion of the substance of its own flowing stream, compressed,
condensed, it forms as it were the analogue of a tunic or vessel, to clothe and
garment its streaming substance. It gives a portion of its own self substance to
be used to frame a reflexing containant vessel, which becomes something like a membrane.This
tunic is sensitive, alive, wonderful,6 and is as to substance a compressed
and compacted form of that supreme fluid, which "is perfectly alive in all its singulars
or individual parts.
This is the most eminent fibril or tunic, wonderful beyond measure or imagination,
which transmits the human formative substance, the human spirituous fluid; and from
which all other forms and substances of the human organism, sensitive or motor,
receive the form of their existence.
The Celestial Cortex. The first determination or use, which the
human internal or soul makes of this fibril, is to weave therewith the sensitive
and motor organism of a plane of supereminent faculty; an organic structure and
faculty of celestial mind and life; to become its own immediate consort on the plane
of the first aura,a sort of celestial cortex, as it were, a simple full celestial
brain, to act as its own proximate correspondent, its own form and body.89
This is the human faculty, the supra-mental faculty, the celestial, which the
human soul forms first,the celestial cortex founded in the first aura as the eye
is founded in the ether, or the ear is founded in the air, as the universal human
is founded in God. And because this is the first form of the human, which the Lord
creates after the very soul itself, without which no other human organic is determined,
no cortical glands, no fibres, nor weaving body,90 therefore, this inmost
or celestial cortex may be called the first organic, or membranous human plane,
where finite bounded man first begins to be man, existent, objectized, recipient.
This also is given in the father's seed.91
Since this celestial faculty, this inmost human cortex, exists in all human beings
in the universe, the way to it may be opened,92 and man may live the
celestial life, or belong to the celestial heaven. And as the first aura, in which
the life of this cortex is founded, is one and universal for all earths and solar
systems of the created universe, so all men from all earths, in whom this degree
of the human organism is opened, dwell in one common heaven.93
This simple cortex, or simple cortical substance is the truly celestial form.94
It is the simplest, purest, most eminent of all the organs, and at the same time
the supreme sensitive and compositive of the human form.95 It is, as
a faculty, as wise in the embryo as in the adult and the sage.96
In all the operations of the cerebellum, and in the cerebrum itself during sleep,
every force begins in the simple cortex, the celestial organic, or pure intellect.
A defect alone of instrumental causes, or intermediates, hinders its full act in
the cerebrum, during waking hours.97 It cannot be instructed from below
or from the outside, for it is already full of the arcana of nature and the created
universe.98 It presents already simultaneously in itself, all that the
middle mind, or the rational, will ever attain to successively.99 It
is called the pure intellectory or intellect, which mediates between the soul itself,
and the mind, or understanding, the rational.
It would seem therefore to be that intellectual referred to in A. C. 1495. where
the warning is given not to proceed from scientific and rational truths to the celestial,
without intellectual truths as media.
This celestial or super-rational form and cortex, then, is that most holy place
and degree, in man, viewed as a little tabernacle for the Divine, where the ark
of the covenant of life abides; and God alone is the light thereof.
The soul builds this plane answerable to the primal aura; but there are four
successive atmospheres, or auras, which are as it were the four apartments of the
Divine Proceeding, as the Tabernacle in the universe, where God appoints to meet
with man. To these four atmospheres are formed, or in them are founded, as many
successive fibrous or membranous planes in man, the celestial, the rational or intermediate
mind, the natural sensory and the physical itself. But the full consideration of
these must be reserved for a future occasion; and so let us return to the general
subject of the auras themselves.
The Second Aura. The first aura is one and in one volume throughout
the universal creation, spiritual and natural; but the second aura is not brought
forth as one volume, but as many. For there are as many volumes of second aura as
there are starry suns in the created universe.
For this reason the celestial heaven, which is founded in the first and universal
atmosphere of creation, is one heaven. But the spiritual heaven, which is founded
in the second aura, is not one but many; it consists of as many heavenly societies,
or heavens, as are the number of the starry suns of creation;102 each
society or heaven thereof being founded in a specific volume and vortex of second
aura, generated by and around its own star or sun. Thus as the first aura is answerable
to the highest or inmost place of the tabernacle where God is the sufficient light
thereof, the second aura may stand as the holy place, the second room of the tabernacle
heavens, where the candles of the
stars give light.
The Bullae of the Second or Magnetic Aura are larger than those
of the first, and cannot be kept in their palpitant motion by the finer action of
the Spiritual Sun directly or without a medium. The bullae are not only larger,
but at the same time stiffer and slower in elastic expansion and contraction; they
are of less velocity and aptitude to motion, and their circling orbits are of a
lower type. The living cardiac motions of the Spiritual Sun are too rapid, too subtle,
too fine, to set the stiffer, larger bullae of the second aura into consonant pulsatile
motion. But they can be maintained in their rhythmic expansion and contraction by
the animatory motion of the Spiritual Sun, acting as a large centre or soul, in
and by the medium of the gross radiant envelope of primitive metallic substantiate
and fourth finites, which form the encrusting body of a star or sun,
such as we behold it with our natural eyes.
For natural suns as we see them are double suns. The Spiritual Sun is their centre
and soul, the very active central space within; and fiery least metallic substantials
are their body. The two act as one sun. From this origin all things are double.
As men we live in a double world, the spiritual and the natural; we are double men,
having a soul and a body. All things that exist in the
world of effects are double things, having as it were a soul and a body, or a spiritual
cause and a natural effect, or a spiritual active center and a natural envelope
or body, which act together as one cause. It is thus that the law of correspondence
arises.
Moreover, the first and second successive, constituting the two radiant belts
below the Spiritual Sun, do not afford materials sufficing for the stiffer envelopes
of the larger bullae of the second aura For them some substantiate or finites, more
highly compounded still, are requisite; some new finites of larger mass, lowered
velocity, and widened circle of motion.* These are the third finites, formed
by compression and composition of the particles or bullae of the first aura; which
together with the fourth finites form the mass of the natural sun as seen by our
eyes, that is, the mass of the fiery metallic shell or envelope around the active
centre of the Spiritual Sun within.
* Compression as an agent or engine in the concretion of substance begins
only with the production of the third substantiates or finites. With the first
and second grades of finites, compression does not enter as a cause of formation.
Their only agent of formation or composition, their only bond of connection,
is the motion of their component particles or vortex-points in like circular
orbits. This is the only tie that holds them together. (Principia. Part I. chap.
III. 12.)
The Accommodation of the Spiritual Sun. In order that the Spiritual
Sun might form the second degree or atmosphere, that in which the spiritual heaven
is founded, it was necessary for that Sun to accommodate and instrument itself about
with a certain dense envelope or body. It is this accommodation and embodiment of
the Spiritual Sun which appears in the natural world as a sun or star. For the spiritual
or soul is always first and takes to itself a body, that it may do uses. The natural
sun thus lies around and encloses the active spiritual centre, as the shell of a
nut around its living kernel.
But the greater the accommodation, the more narrowed the range of outgoing action.
Hence the Spiritual Sun, acting into and from a sun or star, as an enveloping body,
does not extend its influence far. Hence many natural suns are required in the universe
to develop volumes of second aura. There are thus as many volumes of second atmospheres
or aura, as the number of the stars in the sky; each volume being developed about
its parent star, and localized about it for its very maintenance; and each volume
of the second aura, as we have said, is the ground and habitat of one society of
the she spiritual heaven dwell interiorly
of the expanse of the second aura. For "although the expanse around the Sun of the
angelic heaven is not an extense, still it is in the extense of the natural
sun, and with the subjects there according to their form."103
The Volumes of the Second Aura. It is further apparent, that, as
no two suns are precisely alike, as star differs from star in glory, the volumes
of. second aura differ likewise. Great volumes belong to great stars, small
volumes to small ones; and modifications as to form extend even to the bullae thereof.
And such a difference is the basis of a special individuation of genius and type
in the society .of the heavens founded therein. That no two worlds or systems are
precisely the same, as to atmospheres, earths, or forms arising out of them, see
the Divine Love and Wisdom, n. 318.
Now as this second aura differs somewhat in every solar system of the created
universe, it is evident that the correlated plane in man, the intermediate human,
the rational, is framed in and to the second aura of the individual solar system,
upon one of whose earths he is brought forth, grows, and is educated; and that all
the form and genius,—individual and social,—of that solar system, with all its peculiar
features, will be stamped upon him.104 The result would be so markedly
different, that men of two solar systems could scarcely understand each other.105
And it is evident that, after death, a man who goes only to the spiritual heaven,
which is founded in this second aura, will remain in relation with the volume of
the second aura around that particular sun, under whose rays he was born. For only
there do those live who are of like genius with himself; and only in the range and
sphere of that partcular vortex can he abide, and be free and at home.
For the units of the gray or cortical glandular forms of the human organic mind
are built to the size of the bullae of the second aura, and natively expand and
contract in sympathetic rhythm and consonance therewith; that is, they expand and
contract with the animatory pulsation of the natural sun of their own solar system.
Herein follows a marvel! Even as the myriads of cortical glandules in the microcosmic
man, so in the Grand Man is the number, the order, the situation, and relation of
the societies of the spiritual heaven; and the same is the number, the order, the
connection of the starry suns of creation, and their vortices about them. Hence
the order and situation of the suns and their solar systems in the universe, are
as the order and situation of the cortical glandules which form in their complex
the intermediate and proper faculty of man.106 Therefore it is that the
Lord from creation, foreseeing the number of such units of the second order or degree,
which would be necessary to fill the human form of that degree, provided even from
the first of creation for as many suns or stars.
These innumerable starry suns with their vortices are linked each with each in
a stupendous order and form, connecting throughout the universe. And Swedenborg
says that no change can happen in one which is not perceived in all the others.108
Nor is the form ever full and closed. Stars as yet latent may blaze forth. Ever
new forms, new heavens and new earths, may arise carrying the human creation to
fuller and more varied perfection without end.
Discrete Degrees . The history of the formation of the volumes of
second aura instructs us as to the formation of discrete degrees. Every created
thing is finite, and in the progress of creation one thing was formed from another.
Thence were made degrees.109
The Economy notes that an understanding of degrees is basic to the knowledge
and recognition of correspondence;110 and we learn therefrom how derivative
forms are concreted, formed, and maintained, from the substance of a plane, older,
finer, more fluid, and more active, and at the same time more universal, more all-embracing,
than the derivative, posterior, more compounded, and more ultimate degrees.111
Also how these new and more finited forms, although consubstantiate with the higher
and prior plane, shall be in quality and determination so distinct from that prior,
that they deserve to receive a new and distinct name,112 and become a
substance that exists as it were by itself. The doctrine of degrees then exhibits
the very ladder of universal creation;113 and the understanding of it
teaches the very nature of order in the actual successions and subordinations of
creation.
"We rarely entertain a distinct idea of degrees."—We think of discrete degrees
as if they were something that existed eternally. But according to Swedenborg degrees
are finite things, and have come about by finiting processes and definite laws.
They were made, and can be conceived as unmade. In the organic world discrete degrees
are actually at every instant made and unmade, compounded and resolved. At every
round of the transcendent circulation of the three-fold human blood, there is a
perpetual descent and ascent according to degrees, and this most distinctly and
discretely.
Moreover, the history of the rise, succession, and the correspondential relations
of the four auras or atmospheres of the universe, is the making of the great elemental
series of four degrees, distinct, discrete, extended in the universe as the tabernacle
of the heavens with its four distinct apartments.
Now when a posterior or more finited degree is to be brought into existence,
the substance of the prior degree, by means of flowing currents in its volume, outlines
and delineates the form, or faculty, about to be created. This representation of
the yet unborn posterior in the prior, extends, Swedenborg says, as a cause to all
causates, both in the kingdom of the auras, and in the animal body.116
And after the posterior is constructed as an individual form or plane, the flowing
currents of the prior, which delineated the posterior or secondary form, still hold
the second form together, and maintain it perpetually.
The lines of the pattern, thus primarily represented in the prior substance,
are afterwards as it were infilled with entia, bullae, particles, or finites, proper
to the degree of the plane to be produced, having been first formed from the prior
degree by composition and compression. These myriads of infilling particles are
then held together in the flowing matrix of the superior plane which surrounds and
encompasses them.
Whatever be the potency of the units or substantiates in themselves, so soon
as they enter with others into the construction of a more finited and concrete form,
their active potency is finited to the general choral march or gyre of the form
of which they are now part and parcel. There remains in the substance but the effort
and the intuitive instinct to endeavor back again, to ascend again to the source
from which it set forth; and thus operate an inner endeavor to resolve the form
of which it is part, and ascend even by the death of that form to its own purer
and higher degrees; especially if the ultimate form becomes non-correspondent to
the ends of creation, to the reception of the Divine, and cooperation. in the service
of its uses. It seems to have been from this action of the Divine endeavor in ultimates,
that the antediluvian race was corporeally destroyed at the time of the flood.
It is, indeed, a common law of spiritual compound form, that whatever may be
the power of action of the primal units or substantiate in themselves, in their
own prior plane, whenever they unite together to frame compound forms of a lower
character and degree, their action is then limited and defined to the form and plane
of which they now make a part; there remaining only a conatus to resolve and ascend
to the higher degree.
A celestial man loses his wisdom when he descends to a lower plane; and the human
spirituous fluid,—in which resides per se a range of knowledge and of action
commensurate with creation, when its substance is mated with etherial and aerial
salts and compounded into the red blood, lives but a common and obscure life.118
In it, during the stage of its composition as red blood, there remains only the
endeavor towards resolution through the walls of the capillaries,—the endeavor towards
the death of its composite form, by the laying down of the inert copulating salts,
and thereby its own freeing, separation, resolution, ascent and return to its pristine
activity and life.
Indeed, the death of the outer body as a whole, and at the same time the resurrection
to higher planes of knowledge and life, is but a laying down at once en masse,
of all the salts and inert particles in the blood, and from the blood in the tissues.
By that death the human spirituous fluid ascends and returns to its own full human
life together with the simplest fibre which is released with it, in all its complex
of organism, the latter being conditioned according to the modification of its form,
stamped by the habit of individual mental life, and carrying with it such and so
much of the subtle spheres, given off by lower organic planes of the mind and their
activities, as have contributed to its own opening and infilling.
The story of the formation, then, of a human organism at birth, by successive
compositions of the spirituous fluid or human internal, and the re-ascent at death,
is exactly the story of the circle of descent by discrete degrees of compounding,
and ascent by degrees of death or lying down or resolution, which is repeated momentarily
in the course of the transcendent circulation of human internal to ultimate effect,
form, and use, and back again to its origin and source.
The Principia instructs us therefore as to the true mode and manner
of the formation of discrete degrees, in the story of the successive formation of
finites from their first origin in the Spiritual Sun, by successive stages of composition
even to the ultimates of nature. The Writings repeat the same story in general,
summing together the details that are given in the Principia.120
Chapter III. Natural Suns And Planets.
Natural Suns have an internal, or soul, and a natural envelope or
body; and their internal is the beginning, their bodies being an accretion added
later. After they have been brought into their full and ultimate form, the two act
as one cause on the plane of effects, as the soul and body of man.
The internal of natural suns is a pure active space of the Spiritual Sun, together
with the first active proceedings or radiant belts from it. This internal exists
primitively as a vast and apparently vacuous abyss, but a spherical abyss of living
force, surrounded by the foam structure of the universal aura.
This vast sun-internal or star soul is in a perpetual animatory motion,121
a most eminent cardiac and pulmonic motion which God Man acts from Himself into
the forms of universal creation.122 Therefore, the origin of this motion
is living, supremely living, since it is from the life and action immediately from
God Man Himself.
In this internal are the seeds of suns and solar systems, and the volume of the
universal aura is as the common mother by which all suns and worlds are produced.
Thus the enveloping body of suns is taken from the matrix or mother.. This body
presents itself in the shape of a sort of double radiant envelope, composed of volumes
of third and fourth finites. These latter are the primitives of the finer and grosser
members of the metallic family in nature.
When the internal or Spiritual Sun has at length formed such a body about itself,
it thereafter acts its animatory motion into its own enveloping body; and that envelope,
receiving this animatory motion, in turn acts from itself a derivative animatory
motion;127 even as we are taught that an internal or soul always acts
into and upon its body, and the body then acts from itself. This derivative animatory
motion is of a slower rhythm, more bounded and finited, and of far greater breadth
of difference between expansion and constriction. Thus it is able to act upon and
affect large, gross, less elastic bullae, and to reduce the more non-living forms
into sympathetic reciprocations and expansions, such as the fine animations of the
pure spiritual centre or Spiritual Sun itself cannot do; even as a nerve cannot
act upon a stone immediately, but only by means of its grosser body or instrument,
a muscle.
Suns are thus bodied about with an envelope of something like a flamy metallic
vapor, the splendor of which we see as fire. This flamy fire in its substantiates
is the very beginning of what we may call the natural. The third and fourth finites
which constitute it are in a primal freedom of activity beyond earthly comparison.
But as a whole this envelope is under an equilibrium of pressure from the activity
of the Spiritual Sun within and the reacting aura without which condenses, presses,
and steadies it, almost into a viscous mass. This is where metallic primitives have
their rise and origin, and what Swedenborg teaches of the primitive metallic nature
of the fiery envelope of the sun has been observed by the spectrum.
First and second substantiate, the finites which constitute the two radiant belts
below the Spiritual Sun, are framed immediately from the primitives of
that Sun, by means of their own conflowing and conglobation. They arise directly
from the Spiritual Sun, belong to the whole universe, and are framed into the bullular
structure of the universal aura. The latter is thus of the very essence of the Spiritual
Sun.
Third and Fourth Substantials or Finites are formed in the immediate
vicinage of suns, just on the border between their active souls or centers and the
surrounding volumes of first and second auras; and they are formed by condensations
and compressions of the foam-texture of these auras. The volume of third and fourth
finites, thus formed about a given sun, belongs not to the universe, but to one
particular solar system, and serves for its individual uses and materia. Fifth finites,
however, come into existence only around the individual planetary masses. Each local
volume of fifth finites, therefore, is confined near the surface of its own parent
planet, and is appropriate to the uses and grosser materia of that particular planet.
Fifth Finites are the active primitives or progenitors of
the sixth and seventh families of the periodic system of chemical elements, that
is, the oxygen-sulphur and halogen families; for Swedenborg says that the fifth
finites are the elementary primitives of our earthly or culinary fire, and that
they enter chiefly into those angular acid salts, derived by the functional activity
of the vegetable kingdom into the interstices of the bullae of the fourth elementaries
; and by which the venous blood is changed into arterial in the lungs.184
This volatile aerial salt, floating in the bullular interstices of the aerial elementary,
is derived from the soil into the interstices of the aerial elementary, through
free vegetative activity by means of the current of vaporous exhalation from the
leaves. These finites are also the primitives composing one of the two substances
entering into the structure of the water unit,180 and are also the primitives
which enter into one of the two constituents of the sea or halogen salts.
Since the fifth finites originated strictly at the surface of the planets, and
began to be formed there only when the planets were at a great distance from the
sun, none of the derivatives of the fifth finites can be formed in the enveloping
body of the sun. This fact, viz., that the primitives of the sixth and seventh periodic
families of chemistry exist in the vicinage of the planets, and not in the envelope
of the sun, has been independently discovered within the last generation by the
aid of the spectroscope. The reason why the sun is without these elements so common
upon the earth, on any supposition that the earth mass was itself part of the common
belt of the sun, is one of the puzzles of modern research. Swedenborg gives the
clue to its cause, in his teaching as to the origin of the primitives of the metallic
families immediately about the solar center, and the origin of the larger, grosser
primitive substantiates, as those of the oxygen-sulphur and halogen families, about
the planets.
Origin of the Third Finites. The third finites, which form the envelopes
of the bullae of the second aura, are prepared by compression from the primal aura.
The compression of the bullae of the first aura is effected at the expense of their
active centers. The first finites, active in these nuclear centers, escape, leaving
the empty envelopes of second finites, which by compression then form the third
finites, ready to be used to form the crust or envelope of the particle of the second
aura.
The first substantiate or finites, which form the active center of the primal
aura particle, and which escape on the compression of this particle, are for the
most part eventually compounded or brought together to form second substantiate
active, and very many of them enter the internal active space of a sun. For second
and first substantiate can move without mutual interference in the same field, if
the space is not confined.9
The third grade of finites or substantiate thus come into existence by compression
of the foam substance of the primal aura. They are the first of the finites to be
formed by the instrumentality of compression. They possess the same vortex ring
figure as the first and second. They have the like vortico-spiral internal circulation,
and the like conatus and potency of spontaneous activity and orbital motion; but
of a lessened velocity and a wider orbit. Their interior texture is relatively coarse
and comparatively open.
These third finites are produced in innumerable volumes about the primitive internal
of a solar center. Of them is formed the enveloping body of a sun. They always remain
in the envelope as a part of it. They never enter the internal space of higher power.
Their entrance is guarded against by the very coarseness of their texture. They
are a discrete degree below, and, as we have seen, Nature properly begins with
them.
The Bullae of the Second Aura. And now-new bullae are formed with
active centers similar to the active center of the sun itself, and with a similar
circumference or envelope,—first and second finites active forming the active center
or soul of these bullae, while third finites passive form their bounding envelopes.
These are the bullae of the second aura. Their very endeavor and motion is vortical;
they are carried out from the sun along the streaming vortex gyre of the primal
aura; and they are produced in such abundance that they at length form a volume
of as great breadth as the breadth of the solar system which is then to be. This
volume of the second or magnetic aura is itself in the shape of a vast vortex ring,
lying all about the sun, and of which that sun is the center, a volu50rerotary wheel and gyre forever.—This is the great circumambient atmosphere of the
sun, constituting its own aura and vortex, the second aura, the first of the natural.
Fourth Finites. From the bullae of this grosser aura, the second,
in turn and after a like fashion, condensations are formed in the immediate vicinage
of the sun; for the law by which creation descends by successive degrees of compression
and composition, continues its operation. The result is finites of the next degree,
or fourth finites.142 Of these finites an enormous passive volume was
formed about the sun in the epoch of the primal birth of the system. This chaotic
volume of fourth finites at that period was increased and concreted until it formed
a dense darkening crust around the sun, of incredible thickness and resistance.143
Still it was whirled and rotated about the sun, by the general wheeling motion of
the vortex of the second aura of which it is practically a part.144 And
this perpetual rotating motion continued, until the centrifugal whirl of the vast
stiffening shell resulted in its disruption. Then were formed three kinds of astronomical
bodies.145
- Where masses of the envelope were rounded into simple balls, the solid planets
were formed.
- Where the outer side of the envelope curled over outwards, and conglobated
like a thick envelope round a sort of nucleus of the aura of the vortex, the
non-solid fluctuant satellites came into existence.
- Where the inner passive dense crust was driven outward by the expansive
force of the active center, the edges of its broken fragments curled over and
globed about masses of the inner solar space, forming great expansile bullae
like pseudo suns. These are the vast solar bubbles or sun spots, sure to burst
as soon as the outside pressure lessens.
Sufficiently immense for this threefold use was the primal mass of the first
bodiment of the sun. In the epoch after the formation and breaking up of the first
dense envelope, the body of the sun was formed again for its age-long uses. And
again the epochal story of the period of compression and disruption is rhythmically
told in tensions and releases of twelve year periods. But never again does the solar
envelope grow so thick and stiff that it ceases to vibrate, and darkens the sun;
nor ever again does it attain to anything like the thickness adequate to the making
of planetary masses. Only at periods is the surface tossed; magnetic storms of irregular
current stream in the vortex; and the new sun-spots, taking birth and origin on
the inner side of the envelope, make their way through, until, as they touch a less
dense region, they break, like the vast bubbles they are; and toss their films of
metallic fire into the plane of the vortex volume about the sun's equator, there
to add their quota to the meteoric dust, shining in that far region like moths in
a sunbeam; and in the long ages giving rise to the lens-shaped ray of that serene
fairy illumination we call the zodiacal light.
The Planetary Masses. First in importance are the planetary masses
or primitive earths. These are spherical masses of the materia of the solar crust,
the fourth substantiate, and can be formed only where the ring of that materia is
thickest. They are homogeneous all through. They have no rarefied elastic central
space, but are as solid as anything can be, and, if anything, are more compressed
at their core than at their surface.146
These resistant solid globes, though spherical, are yet flattened at their poles,
the reasons for which we may here briefly consider.
Since primitive earths are made of substantiate or finites; since finites of
every grade have a vortex-ring configuration, and a conatus to circulo-spiral motion;
since finites of such figure can be more closely packed when they are set in orderly
arrangement, flattened pole to flattened pole; since this is the arrangement into
which they bring themselves when greatly crowded and in sufficient volume; since
around the starry suns the vast masses of fourth finites find themselves under the
required conditions of mutual pressure; and since the finites composing these immense
globular masses will arrange themselves in such rouleaux, pole to pole; therefore,
the result will be a vast ball emulating the flattened discoid shape of the constituent
finites. The primitive earth mass thus became as it were a huge image of the finites
entering into its composition. And it is worthy to be noted as remarkable, that
the close set rouleaux of finites, though compacted into such a mass, yet
carry on a slow oppressed circulation, from an inherent conatus to it which is retained
even in the dark moveless condensation of its core. By virtue of this fact, the
great globes as a whole have in them a striving to an orbital motion of their own,
emulous of the circulo-spiral orbit in which the finites themselves run.
The single finites possess native orbits of small diameters, inconceivably small.
But the earth mass images of finites have native orbits of millions of miles; the
orbit being proportioned to the size of the body. Therefore, the great earth masses,
solid, resistant all through, are yet emulous finites or substantiate, and have
in themselves the conatus and power of running forever in an orbital circulo-spiral
path.
If such bodies pass from the vicinage of the sun, outwards along the lines of
its revolving vortex, to a situation where the pressures of the surrounding ether-foam
are less, to a situation where the aura around them is more rarefied than near the
sun, no abrupt or disastrous consequences can befall them. For instance, they cannot
explode, since this does not happen to solid bodies. The only thing that can happen
to them, on coming to a region of less density, is that the layers of finites on
their immediate surface will tend to free themselves, and, in clouds like vapor
from the water, will rise, circle, and curl about the solid surface of the planets.
The part which these freed streams of fourth finites play will be taken up in
the later study of the formation about each planet of two terrestrial atmospheres,
the third and fourth discrete degrees in the atmospheric series, or the third and
fourth auras, which are the ether and the aerial elementary.
The Satellites . Second in importance, in the breaking up of the
primal solar crust, are the satellites; and, third, the sun spots. These, unlike
the planetary masses, or earths, are not solid bodies. They are hollow; they are
like bubbles or immense bullular forms, denser on the outside than they are within.
They are bodies, therefore, whose internal structure predicts possible abrupt and
grave changes, so soon as they shall be carried beyond the dense environment, the
strong outside pressures, of the locality where they are brought forth, to a more
rarefied region of the solar vortex.
The primitive earth masses, as we have said, were formed in the midst of the
thickest portions of the ring or belt around the sun, when its substance fell in
together upon itself. But on the outer side of that belt, away from the solar
center, facing towards the outer space, another type of body, the satellite,
is formed. When the great encrusting belt is broken, the vortex pressing inward
tends to catch great sheets of the viscous metallic matter, and bend them inward,
so that they belly in toward the sun like great sails. These great belying sheets,
by virtue of their viscous state, and the proneness of all their constituent finities
to press towards circling orbits of motion, will tend to drop their edges together,
to meet, to close about the volume of the vortex aura caught within it. The result
will be the formation of a vast hollow cosmic ball, consisting of a more or less
thick crust or envelope of fourth finites which enclose a great volume of the second
aura. Nor will these new bodies have a polar flattening as the planets have, but
will be perfectly round by reason of the equal pressure extended in every direction
by the enclosed elastic bullae. Such are the satellites, according to Swedenborg.
The Sun Spots. And now as to the sun spots, their point of origin
is on the inner side of the great encrusting girdle of the sun, when this
girdle breaks up; that is, on the concave side, facing the active star center. Here
the force of the central space acts immediately upon it. Therefore, when it gives
way, great sheets of the crust on the inner side will be bellied and driven out,
and the viscous metallic matter curling back over its edges dropping together and
meeting, will close in about the volume of fiery second finites driven against them.
Thus arise great cosmic bodies, hollow, with enveloping crusts of metallic primitives,
surrounding fiery active high-pressure centers of second substantiate. They are
thus vast cosmic bubbles arising at the junction of the star center with its enveloping
crust or girdle; and their state is necessarily that of bombs highly charged. And
so soon as the wheeling vortex carries them out of the region of condensation pressure,
they have in their constitution the inevitable conditions of instant expansion and
explosion. Such are the bodies to which the phenomena of sun spots are due, according
to Swedenborg.149
Further Development of Planets and Satellites. All the types of
bodies, formed from the viscous metallic crust of the sun, planets, satellites,
and sun bubbles or sun spots, continue to rotate about the sun, even as the substance
from which they were formed rotated about the sun before they were shaped.
Gathered up by the aura-flow, they swing at first round and round the sun in
the plane in which they were formed; but little by little, at every circling round,
their wheeling motion enlarges its diameter; and they are imperceptibly carried
away from the region where they were formed, where the outside pressures are great,
to regions where the aura about them is less compressed, less dense, more and more
rarefied.
During this progress from the center of the vortex, not much can happen to the
genuine planets, the resistent solid masses of the primitive earths. They will grow
smaller as they go, in proportion as the outer layers of their materia are lifted
and wound off, in the weaving of their enveloping garments of third and fourth ether.
This we have already indicated, and shall return to it in detail.
With the satellites a different possibility comes into play. Satellite forms,
as we have seen, are shell-like crusts of viscous metallic primitives enclosed around
a volume of the vortex-ether, the second or magnetic aura which makes the vortex
of each sun, or solar system.
Now when forms of such constitution are borne outward to regions where the surrounding
volume of second aura is under less pressure and more rarefied, then, in proportion
as the volume of second aura outside the shell of the satellite is lessened, the
volume of second aura inside the satellite will expand, or strive to do so. until
it is in the same state of density as the aura outside. So long as the crusting
substance is viscous, this will lead only to a gradual enlargement of the satellite,
as it travels away from the vicinage of the sun. And if the crust is thick enough
and yielding enough, to accommodate itself to the strain without breaking, nothing
further will happen. But if the outer crust grows too thin in places, or too stiff
to yield, vents will be opened in the crust like safety valves, permitting sufficient
of the inner volume of aura to escape, in order to equalize the pressure of the
aura without and the aura within. In that case, the crust of the satellite will
probably wrinkle back, puckered and folded, like an apple when half its juice has
evaporated from it. This seems to be what has happened to our moon, judging by its
appearance.
There is, too, always a possibility that these opening vents and cracks may be
so large, and so abruptly made, that the whole crust of the satellite will break
up into a dozen pieces; in which case there would no longer be any satellite, but
there would be a dozen little asteroids or meteors, swarming and swimming around
on the tide of the vortex,
The opening of vents in the crust of a satellite would not militate against the
existence of human beings upon it. The satellites are embosomed in the auras, which
bathe them about and touch them on every side; and wherever the auras are, there
is life, and formative life.
The substance of the satellite crust is of the mineral kingdom, and sends out
continual radio-emanations in impalpable clouds. Wherever these are, there exist
the substances out of which the life-formative fashions to itself bodies of use.
Given, therefore, the life-formative of the foam auras, and the radio-emanent spheres
of the mineral kingdom, vegetation can begin. And when vegetation once begins, new
radio-emanent spheres or clouds of effluvia are sent forth from this new kingdom,
providing thereby for the next grand stage, the creation of the animal kingdom.
It is literally thus that creation does begin on any planet, and so does it climb
from clod to plant, from plant to beast and man. There needs to be first but the
life-formative, the living auras, as the active; and for its passive the stuff and
substance of the satellites and planets, with their radio-emanent spheres of particles,
indefinitely ponderable, but capable of being organized into forms of use by the
inflowing and encompassing auras. And we would note in addition a remarkable fact,
that when such a sphere has been given forth from an organic form, the sphere remains
even though the parent form itself dies. The oxygen salt, volatile, aerial, which
the plant gave off last year, the animals breathes to-day. Thus do the living auras,
framing vegetative bodies from the radio-emanations of the mineral kingdom, prepare
for animal and human life upon the earth; and thus do we see imaged in nature itself
immortal life and immortal use in a higher sphere, after the original form is dead.
The supremely human formative, the first or celestial aura, is universal; and
thus prior to suns and systems. The second aura must also come into existence, before
the satellites and planets can be created, for these exist by the compression of
the particles of that aura. They are, in fact, afloat in it, carried on its solar
tide. The third aura, the vegetable formative, begins to be woven about the satellites
and planets, as soon as they leave the sun. The aerial elementary follows next in
the series. Then water. Then the stuff of the mineral kingdom, the very earth crust
of the planet or satellite.
All these are now at hand and ready for vegetation to begin; and as soon as it
begins, the planets and satellites begin to give off, into the interstices of the
aerial elementary, spheres of inert, angular particles, indefinitely ponderable,
which are the primitives of the whole family of oxygen and sulphur, and on down
the list. Nothing more is needed, one might almost say, but the dust of a world,
and the living hands of the bullular auras to conjoin that poor dust to their own
vital motions; nothing more is needed but the unition of the passive of the earth's
crust to the active of the auras, a salt to a bullular form, and the framing, of
these two into a concrete unit, reactant to the Divine, able to bring forth therefrom
spheres for present and for future use; for the sphere remains, as we have said,
even though the parent form itself was broken long ago.
The Satellites, finally, as we have shown, are bodies of a bubble constitution,—not
the constitution of a bubble or bulla with an active self-directive center, as the
bullae of the auras, but with an atmospheric or passive center, their crust enclosing
a volume of the second aura. This bullular constitution of the satellites seems
to account for their behavior in their relation with the planets.
A body of such a constitution, variable and elastic within, cannot serve as an
object upon which the pressures of a surrounding sphere concenter, able to react
to them as a stable fulcrum, such as the unyielding solid planets are; thus they
cannot remain stably in place, as a pure passive subject of converging pressures;
nor are they able as little suns to serve as the active soul or parent of a developing
system. This relegates them, for their freedom and their existence, to occupy the
circumambient sphere of some other center.
Chapter IV. The Natural Atmospheres And Water.
The
Solar Vortex. The envelope of the sun. and the surrounding volume of
the second aura, constitute the solar vortex. The mass of the second aura is created
around any star or sun by its action in or upon the first or universal aura, and
the mass or volume, so brought into existence, is thereafter inseparable from that
star or sun.151 This volume of second aura takes the shape of a great
vortex ring. The equatorial diameter of this ring is as wide as the extense of the
system which depends upon the animatory motions of that star for its light and heat.153
The polar diameter of this vast vortex ring is much less than the equatorial diameter.154
At the poles of the ring there are reentrance-spaces formed like cones, with their
apices towards the solar centre.155
The bullae of this entire volume of second aura at length become disposed in
a perfectly equilibrated and regular arrangement. The volume of the vortex ring
possesses en masse a perpetual vortico-spiral circulation, as well as a general
axillary rotation. The axis of the general rotation passes through the cones, and
is from West to East, as this is the course of the revolution of the planets in
their orbiting around the sun; and the planets revolve around the sun chiefly because
they are buoyed and borne along by the rotating motion of the vortex itself.158
When the bullae of this vortex-volume of second aura are thus fully arranged
and connected, the bullae nearer the sun being the more compressed, then the perpendicular
flow (N-S) of the vortex as a whole will be impeded by the necessity that the swifter
currents near the sun should wait upon the dragging slowness of motion in the circumference.159
But the general rotary motion (W-E) will remain in unimpeded actuality for
the whole mass. Hence the general axillary motion of the whole ring will make a
full revolution, while the vortex en masse achieves only a single step of
the N-S or vortexing advance. Hence the rotary motion of the volume of the vortex
around its axis will be rapid. But its other motion, its perpendicular, vortex,
or N-S flow will be tranquil; and as it were of a serene, almost latent current
and pressure.
The other or vortex motion, at the polar cones of the solar vortex, is from North
to South. This is assured because the earth lies in the course of the general flow
of the solar vortex; and the current of that flow passes over the earth from its
south to its north pole, "and so tends back into its vortex."161
Moreover, as the endeavor and motion of this vortex current is not exactly perpendicular,
or in a straight line from South to North, but
always acts with a certain simultaneous side-trend and effort from West to East,
arising from its intrinsic vortico-spiral activity, with a sort of screw-thread
twist, this general twisting action of the vortex of second aura or magnetic element,
in its passage over the earth, will tend to roll and revolve the earth itself around
and around on its axis. And, as the second aura everywhere interpenetrates the bullae
of the ether, the air, the waters of the earth, and all its layers of upper soils
and minerals, it lays hold of the globe as it were by slender but omnipotent fingers,
and turns it about day by day.164
The Bullae of the Second Aura are dilated towards the circumference
of the volume, and more and more compressed towards its center, until this increasing
compression terminates abruptly in the extreme condensation of the encrusting flamy
metallic envelope or body of the starry sun.165 Thus the envelope or
body of a sun, and its vortex of second ether, form as it were one body; and the
two rotate as one. Or we may perhaps call the volume of second aura about the sun
a sort of atmospheric extension of the sun's envelope. And it is in such intimately
graded connection therewith that the two necessarily turn about as one, as a man's
body and his sphere make one; or as it is with the magnetic needle and the magnetic
sphere. And as the iron of the magnetic needle is turned about by the turning about
of its sphere by a finer elemental vortex,166 so here we may consider
that it is the living vortex flow of the primal aura, both interpenetrating and
surrounding the volume of second aura, which turns it continually and bears it along,
and the flamy crustal body of the sun with it, so that the two necessarily revolve
as one.
Hence the envelope or crusted body of the sun itself is in continual rotation,
in the same direction as the planets travel. And, moreover, whenever in that enveloping
flamy crust of the starry sun the breaking solar bubbles we call sun spots are perceptible,
these also are seen to be carried along in the same general direction; as if they
also travelled around the sun.
The circumfluent volume of the aura of the solar vortex never penetrates into
the active interior space of a star. The spiraling curves of the vortex therefore
circle about it, as if they embraced its space round about, in soft arching curves.
From this there results a peculiar irregularity in the absolute rotation of the
flamy, half-fluid encrusting envelope of a star or sun. The northern half of the
envelope always rotates a little faster from west to east than the southern half.
The solar vortex, including the sun-envelope, always possesses some trace of
the two motions proper to the intrinsic vortico-spiral conatus of its bullae. The
currents of the vortex gyre, near and about the sun, are therefore not only in their
common rotary motion about the axis of the vortex; but they retain also their common
endeavor and pressure along the lines of the vortex or progressive motion; although
this progressive or vortex motion of the aura volume is extremely slow. The stream
of this motion moves of its own impulse and nature in a large full half curve from
north to south. If the effect of this slower subsidiary motion be considered separately
from the swifter and chief rotary motion, it will be apparent that the general rotary
movement of the upper part of the vortex volume near the sun would gain a little
on that of the lower.
For the general slant of the curve of this subsidiary progressive motion, from
the north pole of the sun's envelope to its equator, will coincide in general with
the common rotary motion of the sphere. It therefore adds itself thereto, producing
a trifling acceleration of the absolute speed of that rotation. From the equator
of the sun's envelope to its southern pole, the reverse of this will be true. The
slant of the curving subsidiary motion will be counter to the common rotary motion
of the sphere, and will subtract therefrom. It is as when a man on board a boat
paces the deck back and forth, now going with the general stream of the boat's motion,
and now against it.
The fact that the northern hemisphere of the sun's half fluid envelope rotates
from west to east a trifle faster than the southern hemisphere, a fact indicated
in Swedenborg's postulates as to the two directions of advance present in a true
vortex circulation, has been noted by astronomical observation.
The Active Solar Centre, of living animatory force within this envelope
or body, acts that animatory motion continually into its enveloping body, as a motion
of alternating expansion and contraction ; and from its body, so intimately one
with its atmospheric spheres or vortex, the effect goes out as communicated waves
of alternate contraction and expansion endlessly running through the elastic bullae
of the surrounding volume. Each recurrent expansion of the active solar space sets
the dense envelope about that expanding solar center into sharp fluctuations, which
give an impulse and pressure to the elastic foam-texture of the second aura around
it, and starts a sort of wave, the undulatory pressure of which runs outward from
the sun through the vortex volume wave after wave; every impulse of the sun's expansions
tending to expand the vortex also. It is as if the solar space or sun were
the great pulmonary center of its system, and at each expansive motion of that miracle
of inner solar breathing the whole vortex like a mighty breast lifts and expands.
Light. Thus light is an undulatory wave motion or pressure running
through the vortex, from the sun outward. The impulse, the inciting force, of these
undulations of light, is the alternate expansion and contraction of the active solar
space within the sun, called by Swedenborg its animatory motion, derived from the
reciprocal cardiac and pulmonic activities of the Divine in His creation. That light
is an undulatory motion or pressure, see E. A. K. part I. 170; Lesser Principia,
118. 121. 130. That the spring and origin of light is animatory motion, see E. A.
K. part I. 300. That the origin of the undulations of light is animatory motion
of the sun and the stars, see E. A. K. part I. 170. That the animatory motion itself
is an alternate expansion and contraction perpetually kept up, see E. A. K. part
I. 299. That such animatory motion may always be truly called a breathing, see A.
K. 392. b. That animatory motion is derived into the universe, as into the heavens,
by the pulmonic and cardiac motions which the Lord acts into the Spiritual Sun,
see D. L. W. 392. That the interior activity of suns and stars, in their use, is
immediately the act of the spiritual Sun within them, for if withdrawn they would
collapse, see D. L. W. 157.
Outside the vortex-ring Volume of Second Aura, the first
aura exists; for it is the universal or interstellar aura. The vortex ring volumes
of a second aura exist as it were submerged in, and embraced all about, by the first
aura. The innumerable stars and their vortices exist therein as local active centers,
where the series of creative-proceeding is to be produced to new localized ultimation;
therefore the circling motions of each volume of second aura regard its central
star or sun.
The Determinations of the First Aura are not the same as those of
the second; nor does the sweep of its currents regard any star, but they are co-extensive
with the breadth of finite creation There fore the center it regards is a universal
one, indeed; and the light it inmostly carries is that of God. the Moral Sun, the
Sun of Wisdom and of Life.—Hence all the vortices of the second aura ever created,
each with its springing motion about its own active center, are thus wholly embraced
around by the primal aura and borne deep in its bosom, and are carried by its supreme
tides, as it were not knowing, to such purposes and places as God wills. For by
it the universe is ruled; by it, greatest forms and least are held together; and
by it, ends flow through orderly sequence of means, to results.172
The first aura is not only present outside the vortex volumes of second aura,
embracing them about and holding their mass of bullae together in a coherent contiguous
volume; it is present within this derivative vortex also, filling the interstices
between every bulla of its volume, and equilibrating all things therein by its pressure.
Thus everywhere within a solar vortex, the bullae of the first aura and the second
flow together in one vortex volume; and nothing so small can exist in that vortex
that it is not bathed about and acted upon by both the first and second auras. The
primal planetary masses are conditioned with this environment from their first moment.
The bullae of the first aura and the second flow about the primitive earths, everywhere
pressing their surface, urging, acting, sustaining and moulding as by liquid hands.
It is the common rotary motion of the vortex which swings the primal earths about
the sun from their first existence. And it is along the flow of the vortex, as by
the great highway of a common stream, that those earths are carried outwards from their common birth-place,
immediately around the active solar space, by widening circles, each to. his own
place and distance, there to circle in its own orbit and freedom everlastingly.
This distance is not the same for any two earths; although the common carrier-stream
of the vortex is the same for all, no two of the primitive earth masses find their
own place and freedom at the same point of the circle.
So soon as the great crustal envelope of the sun collapses into the globular
masses, an ordering action begins in these globes. Under the conditions of the surrounding
pressure, the finites or vortex rings of which the spherical earth masses are composed,
must begin to slip into place among each other, pole to pole; since that is the
mutual arrangement in which they take up the least room. Moreover, all the finites
of which the earth masses are composed, are compounds of the primitives of the Spiritual
Sun, and the everlasting reflexive conatus of these primitives to a circling and
recircling motion is everywhere within them. Thus as soon as the finites composing
the earth-mass are adjoined pole to pole, a certain common push and endeavor of
the whole mass will make itself felt, from the push and endeavor common to each
finite of that mass. In this manner the enormous volume of the finites constituent
of any planetary mass, will almost at once come to be arranged into a perfect order
and flow; slow, impeded, indeed, but yet real, and emulous of the circulation in
the interior of a finite. So soon as this occurs, the primitive earth will cease
to be a perfectly round ball-like mass, will become flattened at the poles, in emulation
also of the generic configuration of a finite. At this stage each earth will assume
the character, and possess the active powers, of a finite; a large finite, or substantial.
"Every planet, therefore, however great ... is only a larger finite; the difference
between the two consisting only in degrees and dimensions."
The powers and motions of earths as astronomical bodies, refer themselves back
to this interior condition. The very conatus to axillary motion they get from this
interior arrangement and circulation of their substance. And it is from this intrinsic
ground that all earths derive their endeavor and power to that large motion en
masse, which describes continually about the sun the great circle of their orbits;
and presents a very image in vast outline of a finite left in its free and unimpeded
motion.
The primitive earths, however, differ in size, as finites also differ in size.
No two earths, probably, in all the universe, are exactly of the same dimensions.
Thus earths would come under the law of finites, the law that all of their orbits
are of the same general type, but differ in size; small finites describing orbits
of small diameter, and large finites of large diameter. The diameter of the native
orbit of a finite is always in direct proportion to the mass of the moving body;
so it is with the earths of the universe of so many sizes; yet each describes an
orbit strictly commensurate to its individual power and form and mass.
The Progress of the Earths to their Orbits. And now a word more
as to the progression of the primitive earths from the sun outwards to their orbits.
As the second aura is a foam-structure of a relatively coarse order, the ether of
a solar vortex cannot be regarded as a wholly frictionless medium. This, however,
does not oppress the motions of the planets. That stream is frictionless to us,
with the flow of which we ourselves spontaneously run. Thus the aura of the great
solar vortex is frictionless to the planets, which are borne along in its circling
stream, as boats might ride in some great maelstrom flow of the sea. Nor is there
even so much of friction as is implied in this image. The earths are not
only passively borne in this revolving flow; they go spontaneously.
The primitive earths, all starting alike from the near presence of the sun, travel
by successively widening circles from the region of greater density to less; until
each earth reaches that particular circle in the vortex, where it is in individual
freedom in its relation with the vortex and with respect to its own proportional
size and mass; and where its own conatus to orbital motion coincides with the diameter
of the revolving volume of aura which carries it. Thus each earth finds its own free
and rightful place in the stream of the great whirling vortex which carries it about
the parent sun; and it thereafter continues to move on that particular wave of the
circling stream, as its own particular orbit, age after age unceasingly. Nor will
there ever be any friction to stop the motion of the earths; even though the second
aura is not abstractly a frictionless medium. Still less is an aura in motion frictionless.
But the stream we go with is frictionless to us; and where the aptitude and power
of the interior circulation coincide with the measure and flow of the outer cosmic
stream in which it is borne, as in every stream of Providence, there then exists
the image and ideal of freedom itself; and the push and flow and determining crowd
of the surrounding stream is unperceived.
During the time taken by the raw mass of a primitive earth to pass by circling
gyres from the sun to its own place and orbit in the vortex, many things are accomplished
for it; and many things happen to it.
First and foremost of its conditioning is, that it leaves the central region
of the vortex, where the density of the medium is high and where the undulations
of light and heat, communicated by the animatory motion of the solar center, are
in their fullest and most immediate force. From this region each earth travels by
gradations through regions where the vortex density continually lessens, and also
the undulatory pressure of the outgoing waves of light and heat. And alike when
near the sun, as when departing from it, the earth mass is surrounded, acted upon,
compressed, and carried, by the vortex itself, in which vortex both the first aura
and the second are distinctly together. For the first aura is interstitially between
all the bullae of the second aura; and so surrounds, embraces, and urges them all.
The
Third Aura, or Ether. Now the primitive earth masses, having the constitution
of solid balls, cannot expand, on reaching an environment of lesser
density, as the sun spots and the satellites do. What happens to the earths is contrary
to this. Their mass grows smaller. For when an earth has entered a region of somewhat
lessened density, the finites composing the surface layers of that primeval earth
mass, loosen and free themselves, especially on the side turned towards the sun,
and whole outermost layers of the dense earth-mass lift softly and lightly. The
finites freeing themselves from the bond of their mutual pressure, begin to float
in little finest curves and turns, according to their own inherent will of motion.
By this means, in the course of the repeated diurnal rotations of the earth, it
becomes surrounded by a sort of free halitus or sphere of the same substance, the
same substantials, as those of which its core is composed.
So soon as this halitus of fourth finites begins to arise from the earth, as
if the earth were evaporating away at its surface,180 it everywhere enters
and circles in and among the bullae of the surrounding vortex. Then little volumes
of the first or celestial aura gather up the finites of this floating sphere, press
them together, and form of them minute spherical envelopes of a diameter commensurate
with their native orbits. The volume of first aura, which formed such an envelope
of fourth finites about itself, remains in that envelope, as it were the soul and
active interior space of that particular bulla; while the envelope is as a sort
of body, formed from the fine primeval mother-mass of that particular earth;a body
which the central volume or soul of celestial aura has formed to itself for the
performance of a new and more ultimate degree of vital use. Thus it is that as the
earth passes outwards, all around it there begin to originate new bullae, of a larger
size than any hitherto; and these new bullae are as entities begotten by the first
or celestial aura as an active from the finites of the mother earth, as reactive.
These bullae are the very bullae of the third degree of atmosphere, technically
called the ether.
These new bullae differ from those of the first and second aura, not only by
their greater size, but in having envelopes which are perfectly round, and without
polar openings or cones. Thus it is impossible for bullae of the third degree of
atmosphere to be colligated pole to pole and form long pores and channels, in the
same way as can the bullae of the first and second.
As we see with bullae of warm vapor or steam, the tendency is to rise from the
surface of the earth, where they are formed, into a higher region, and that this
tendency is great in proportion to their heat; so here with the bullae of the third
atmosphere or ether. As fast as they are formed, being as it were exalted and empowered
by the beams of the sun near at hand, they expand and mount on all sides from the
earth; and as they mount, new bullae, shaping from below, follow them, and still
new ones are shaped at the surface of the earth and pass upward. Thus an atmosphere
of new and larger bullae of a different type is as it were spun and woven as a vestment
about the surface of the earth. The volume of it became very great. And it did not
cease to be formed in continually enlarging mass, until the earth, in its farthest
journey from the sun, entered regions where his heat in a marked degree grew less.
For when it reached so great a distance that the bullae of the outermost circumference
of volume of ether, already formed, began to lose the first warmth communicated
by the near presence of the radiant sun, then those bullae of their own accord no
longer sped away from the earth, but as it were drove back upon it; in every pressure
seeking to return, as they chilled and contracted. With this, the further formation
of the ether sphere would cease. Thus about each of the primitive earths there was
formed a sphere of ether, or third atmosphere, individual and as it were personal
to that earth alone.
In all the productions and changes characterizing the formation of this third
aura, each earth-mass must act as reagent in the process for that particular volume
originating around itself; its own motor powers, rotary and orbital, are part of
the instrumental means of the production. Its own substance is given off from its
mass to form the envelopes of the bullae; and the site where those bullae are first
formed is immediately about its surface, where the first and second auras encompass
and press upon its rounded sides. To this ether the eye is formed. To this is formed
the common sensory plane and animus. It gives also the life-formative of the vegetable
kingdom and of the insect world.
The volume of third aura or ether is in no case similar in all respects on any
two earths of the universe. Therefore the pressure and habit of its action differ
on all earths of creation; and the play of the living sensory organs, afterwards
framed to receive and reciprocate the motions of this third degree of atmosphere,
will differ on every earth in the universe; and that so distinctly that sensory
organs
framed to the powers of this ether upon one earth, if transferred to the ether
sphere of another earth, would be without their usual power of sense-reciprocation.
The eye, seeing upon one earth, would be blind upon another. The planes of imagination
would all lie differently. And the vegetation of one earth would be of forms unusual
to another; and no two worlds are the same as to atmospheres, earths, or forms arising
out of them.185
This third atmosphere is the ground of the celestial-natural heaven, the heaven
of the vegetative paradises. And the fact that the volumes of this third atmosphere
are as many as the satellites and planets created, is the elemental basis of the
further fact, that the number of natural heavens is as many as the number of satellites
and planets; that each satellite and planet is surrounded by its own local natural
heaven; that their genius is not alike; and that the man who has his interiors opened
to the degree of the natural heaven, who lives in the common imaginative sensory,
is able to live and make his everlasting home only in the near vicinage of the surface
of the earth upon which he was begotten and brought forth. For only to the air and
ether of his own earth has his ear, his eye, his common sensory, and their plane
of life, been framed responsive; only there do men exist of the same genius in lower
planes with his own, with whom he may be associated, and of their life partake.
The
Fourth Aura, or Air. The like law of planetary differentiation and
localization exists for the fourth atmosphere, the aerial elementary, which is the
last of the active bullular atmospheres properly to be called ethers or auras. The
second aura and the primitive earth-mass bear the same mutual relation and office
in the production of the fourth aura or atmosphere, as the first aura and the mother
mass of the earth in the production of the third aura or ether. The first aura and
the primal-earth mass are as active and reactive in framing the constitution of
the bullae of the third atmosphere. The first aura exists in the internal or nuclear
centre; the substantiate or fourth finites of which the earth is composed forming
their enveloping bodies. The second aura is the active to the reactive of the substantiates
of the primal earth in the production of a fourth aura. The bullae of this aura
will then have a volume of second aura as a nuclear centre; their enveloping body
having been taken from the mother mass of the natural earth. This fourth atmosphere
does not enter the human body; although it has an organ formed to itself, the ear.
In this atmosphere the spiritual-natural heaven is founded. In the formation of
the envelopes of the bullae of the fourth aura, the substantials or fourth finites
of the earth mass are not used immediately or individually, but certain grosser
finites, called fifth finites, concreted from the fourth finites by free composition.
Thus the fifth finites are more ultimate, lower, and finited, than the mass of the
planetary core itself. This appears in all their uses. Indeed, to the activity of
the fifth finites our atmospheric fire is due,186 the activity of the
fourth finites being the elementary electric fire.
The formation of fifth finites takes place at the surface of the planets, wherever
great layers and masses of the fourth finites have freed themselves from old connections;
moving one among another they mutually finite themselves into a new and more compounded
grade of vortex-ring entities than has yet existed.
These new finites possess all the powers of the previous finites; they have an
interior circulation, and spontaneously rise and run and circle in a certain orbit.
They move, however, far more slowly, than the fourth finites do; and the diameter
of the orbit they describe in their motions is much greater. When such finites,
therefore, rise and move in swarms over the surface of the earth; the circle of
their reflexing activities will be wide enough to inclose in its limits a volume
of the bullae of the second aura. Then that volume of second aura, with first aura
bullae in its interstices, will convolute and roll these finites, and form of them
relatively large spherical envelopes. Of the large bullae thus formed, the volume
of fourth elementary is composed.
Origin of the Water Molecule.
The volume of the air or fourth atmosphere was never so large as that of the ether
or third atmosphere; and a large portion of the original volume has been compressed
into materia for the earth's uses. There is now left, therefore, but a comparatively
thin envelope, not many miles thick, pressing closely upon the earth's surface.
This is the atmosphere the lower layers of which were compressed into the waters
and grosser materia of creation. For the waters which cover the earth, the salts
of the sea, the rocks of its upper crusts, are formed directly, not from the materia
of the planetary mass, but from compressions of that fourth aura.
The general cause of this compressive action is the passage of the earth, with
all its great surrounding volumes of third and fourth atmospheres about it, into
regions of the vortex sphere far colder than those where the volumes of the third
and fourth atmospheres were formed. The immediate agency of the compression is the
immense return endeavor, or return pressure back upon the earth, of the cooling
and contracting bullae of the great volumes of the third and fourth atmospheres.
The sum of this contraction-endeavor of the whole vast spherical volume is directed
and massed from every side towards the centre of the solid resistant globe of the
primitive earth. The globe cannot yield nor can it be pushed away. It is solid.
And from every side like pressure comes, from like causes, which sustains and prevents
escape. The immense return conatus and effort of the vast cooling sphere of atmospheric
bullae, concentrating its radii in towards the earth, brings an enormous pressure
to bear upon the bullular texture of its own volume in the vicinage of the earth,
and upon the volume of the fourth elementaries particularly; since that volume is
more ultimate and finite, and with relatively less spring of interior resistance
and reaction.
The bullae of
the fourth atmosphere caught under this cooling pressure, and driven towards the
unyielding surface of the planet, are as it were compressed to their lowest and
smallest dimensions until each is reduced to a small, round, unyielding little mass.
This new little mass is not homogeneous. The fifth finites of the envelope of the
parent bullae, the same as those of the atmospheric fire, will still form the exterior
of the mass; the third finites of the envelopes of the bullae of the
second aura, enclosed in the nuclear centres of the parent bullae, the same finites
which constitute the primitives of the finer group of metals, will
fill the centre. Thus the new particles, spherical in form, non-elastic or solid,
the first really material thing formed in creation, will consist, as we have said,
of two constituents, namely, the primitives of the metallic family, and fifth finites
or those belonging to the later atmospheric fires.
Now these new, spherical, hard molecules or masses, thus formed by the compression
of the lower layers of the fourth elementary or atmosphere, are actually the molecules
of water. The ether, interfluent in their interstices, renders them fluid.191
Hence under the enormous pressure of the cooling ether-sphere about the earth,
the coarse foam-bullae of the aerial elementary or fourth aura, in its layers next
the earth, begin to be so hardly compressed that they are each condensed into a
molecule of water. Then there appears over the surface of the mother earth a mass
of water, the tide of which rises higher and higher, as layer after layer of the
aura or atmosphere above changes its nature and form under the compressing force,
until the pressure of the upper atmospheres is for a time satisfied; and a great
unsalt sea, leagues in depth, covers the ball of the earth.
Chapter V. Salts and the Crust of The Earth. Protoplasm.
The Centrifugal Compressive Force. All the compressive forces acting
around an active solar centre to condense new and more compounded substantial from
the foam-texture of the surrounding aura, are centrifugal radiant forces. The means
of this compression is the action of the whirling gyres excited in the aura by the
presence and power of the active centre. For the whirling volume, begun near the
sun, everywhere drives outward against the resisting expanse of aura round about.
One portion of the aura coerces and presses another portion,—the momentum of that
portion which is in motion, acting against the portion at rest, with a subtle, irresistible
force. It is in this manner that the third finites were compressed from the first
aura, and it is thus that the fourth finites. of which the planets were shaped,
were compressed from second aura.
The Centripetal Compressive Force. The compressing instrumentality
brought into action about the earths, to bring forth the waters and the angular
particles or the salts, is the very reverse of the compressive force active about
a sun. It is a centripetal force, a force originating not from an expansive but
from a contractive effort of an aura or ether—not from a higher and finer foam ether
in whirling motion, but from a lower and coarser foam ether, in all its volume chilling
and contracting.
This type of compressive force can only affect planetary bodies and their immediate
vicinage; and their own surrounding volumes of third and fourth aura are the ministering
means of the compression. This compression commenced at the period when the two
terrestrial atmospheres, already fully formed, began to be carried by their mother
earth farther and farther from the genial circle of greater solar light and heat.
For as the mother earth carried them into regions continually further remote and
more chill, they themselves began to contract as they cooled; and not only
did they thus contract individually or as to every bullular unit, but as a whole
or en masse. Then the force of the progressive cooling and constriction of
so vast a volume of ether, everywhere directed by narrowing radii inward upon the
parent earth, began to produce great and wonderful results.
The earth-globe itself could not be further compressed by the contractive pressures
of the cooling volume of ether thus determined, and as it were focussed, upon its
surface. For the globe was already absolutely dense and resistant; nor could it
be thrust from its position, since it lay as it were sustained on all sides by centripetal
pressures and equal force.
The Compression of the Fourth Aura, or Air. It was the comparatively
small volume of fourth aura, the aereal elementary, massed about the earth, that
could be affected by this contractive pressure. For the volume of aereal elementary
could be caught, as it were, between the anvil and the hammer, between the earth
and the pressing contracting ether. Something must yield; and the bullae, large,
sluggish, gross, of the fourth atmosphere, were the only forms in that locality
apt to yield.
Under the growing pressure, then, of the whole contracting volume, the elastic
bullae of the fourth aura, near the surface of the earth, grew denser and denser,
smaller and smaller; until vast volumes of them were reduced to small, hard, non-bullu1ar,
spherical masses, resistant, and inert.192
The Primeval Ocean. These new forms, hard, inelastic, round, were
the primitive molecules of water; and the volume of such hard molecules, produced
about the earth, was rendered fluent, and the molecules themselves movable, one
among another, by the ether or third atmosphere interfluent in their interstices.193
There was formed at length a vast sea of such water particles, miles in depth,
fluent about the planetary mass. This was the great unsalted sea, or primeval ocean,
which first swept around the globe.194
Formation of the Salt Molecule. The effect of the contractive pressures
did not stop here. Compression was able to go a step further. The molecules or units
of this vast sea were still spherical in form, and being spherical their surfaces
pressed each other only at their points of mutual contact. The interstitial spaces
between them presented places and planes of less pressure or resistance. If, then,
the pressure acting upon them grew great enough, here and there the circumference
of the hard, round forms would begin to yield in the direction of lesser pressure,
and as it were bulge and give way toward the interstitial spaces. The whole little
mass of any round water particle, thus yielding, would be crushed into a new form,
a form moulded after the shape of the interstice existing between the adjacent round
particles which still retained their integral roundness.
Plate VIII represents nine molecules of water, the central molecule being the
first to yield to the pressure. As its envelope, composed of fifth finites, must
be the first to give way, its substance will pass into the adjacent interstitial
spaces, shown in plate IX, and the adjoining round water molecules settling closer
in upon the crushed and yielding particle, it will be pressed into the shape shown
in plate X; this shape will be composed of a central cubic block, consisting of
the nuclear core of the original water particle,a cubic block, therefore, of metallic
primitives. At each angle of this central cube will be a tetrahedron block, formed
of the fifth finites from the surface of the compressed particle of water. This
cubic block, Swedenborg terms an alkaline particle; the tetrahedral blocks are acid
particles. Therefore the primeval sea salt, as a compound of both forms, the alkaline
and the acid, is basic.
The sides of all
angular particles so produced, are of course slightly concave, being moulded to
the convexity of the surrounding round particles.197
This fits them to connect with any kind of round particles of suitable size,
in a sort of ball and socket fashion. It is in this manner that the crystallization
of salt takes place; the round molecular particles, necessary to build up the structure
of the crystalline mass, being furnished by the water of crystallization.198
These complex angular particles, thus formed at the bottom of the ocean, are
the very primitives of the halogen salts and other typical bases. As they were actually
formed in situ at the bottom of the sea, from water particles, and among
water particles, they were formed most perfectly and most abundantly. The water
particles left uncrushed among them, acted the part of the water molecules of crystallization.
The result was the formation of a vast layer of rock salt at the bottom of the sea.199
This was the last great effect of the contractive pressure of the cooling ether
volume.
It was by the wash from this substratum of crystalline salt that the great primeval
sea of sweet water grew salt, and is to this day the salt-mother of the earth and
storehouse of the basic angular particles of creation.
The Ramenta of Broken Salt Particles. Another form comes into notice
here, or rather a part of the form presented by the primevally perfect angular particles
of rock salt. Certain delicate wing-like projections exist on every side. They are
ramenta curved like the blade of a sickle, thick on the convex edge, but very fine
on the concave.
These ramenta are formed of finer finites than the main mass, disintegrated from
the coarser, which exist in some near interstice. Every angular or block particle
formed in that deep crystalline bed of salt in the depths of the primeval sea, was
thus delicately winged at its edges. As the sea dissolved layer after layer of the
salt particles, these delicate lamellar portions were broken off by the attrition
of that process; and clouds as it were of them must have been loosened, freed, and
drifted to and fro in the water of the deep sea.
The Primitives of Carbon. Forms of this type have potencies of use
of their own. They are the angular or inert particles which are the mother or passive
particles generic to the oils, the animal spirits, the formative substance of animals
and of plants. Bullular particles of water vapor, of the ether, the auras, give
the active or father element. The passive ramental fragments cover the envelopes
of the bullae, either singly or in volume. Bullae of the ether thus encrusted and
loaded with the finest ramented edges, broken from the angular particles of primeval
salts, are thus the very basic, generic factors of the oils and spirits and the
formative substances of plants, or what emulates spirits in them.203
Now in the depths of the primal sea, in the plane where the bed of rock salt
was dissolving, the conditions, the necessary factors for the formation of the primal
oils, or hydro-carbons, and the formative substance or seed of vegetative life,
not only existed, but existed abundantly, and existed in juxtaposition. The attrition
of the primal keen-edged perfect salts as they dissolved must have given rise to
a vast first production of such free ramental particles; the tendency of which is
to attach themselves to any free ether bullae or volumes adjacent.
The first formation of Oils or Hydrocarbons. Meanwhile, the conditions
of dissolution of salt in the water would cause free volumes of ether bul1ae
to rise everywhere in bubbles from the depth where the salt was dissolving, to the
surface of the sea.
For the salt particles dissolving in water, do not increase the volume of water,
because they only fill and occupy the interstices of the water particles.—Therefore,
as the salt of the rock-salt bed dissolves in the wash of the primal sea resting
upon it, the interfluent ether, or "subtle matter" rises to the surface in the shape
of bubbles; and its place is occupied by the salts.205 Thus all through
the lower level of the sea where the dissolving salt is giving rise to a cloud or
sphere of ramental particles, the volumes of displaced ether will be rising among
them and mounting to the surface in bubbles. It was thus that oils or hydrocarbons
first originated in the primal sea.
Origin of the Earth-Crust. Under the conditions just postulated
for the primal sea, the displaced and ascending bubbles of ether cannot but attract
to themselves the abundant ramental particles or flakes broken from the fine curving
edges of the first angular or salt forms, and act as their carriers to the upper
regions of the sea. From this cause there arises at length a kind of crust, or covering-over
of all the surface of the quiet sea. This crust will be composed mainly of the bullae
of the ether of the third order, loaded thus with fine ramental particles. Among
these encrusted bullae of the ether will be drifts and heaps of free ramental carbonaceous
particles, together with many salt particles, acid and alkaline, rising entangled
in the groups of ascending oily bubbles. This first delicate crust will be thickened
continually from below, by the new ramental-ladened bubbles of ether rising from
the ocean depths, where the salt of the great primal rock-salt layer is being dissolved.
Moreover, some of the ramental fragments, carried above the surface of the sea
and dispersed there by the breaking of bubbles, would readily transfer themselves
to the interstices of the elementaries, and gather and encrust about the bullular
particles of the watery vapor, formed in the lower layers of the warm, heavy brooding
air pressing the surface of the sea. The latter form is carbonic acid, the "volatile
urinous salt" of Swedenborgs's Chemistry; formed also of the exhalations
sent out in the course of the purification of the sera of the bloods in the lungs.208
The Formative Substance of the Vegetable Kingdom. The primitive
globules of the ether-oils or spirits, the ramental-laden volumes and bullae of
ether, thus rising from the depths of the sea, and collecting on its surface, present
in very form the first union of the bullae of the ether, as an active, with the
first passive particles or angular forms of the earth. Such forms are the lowest
in the series of the three formative substances of the degrees of the organic individuals,
i. e., the vegetative. For the ether bullae thus surrounded and encrusted by the
primal ramental fragments, literally constitute the life-formative, the cosmic seminal
principle of the vegetative kingdom, and of the insect and coldblooded species of
the animal kingdom.211
This first crust, almost liquid, delicately jelly-like, an oily visco-fluid foam
superinduced over the surface of the warm quiet sea,—was formed then of bullae of
the ether, the atmosphere of the third order, encrusted and clothed about with the
finest passive angular particles, the curving ramental edges of the primitive broken
salts; these ramental edges being broken away, in the depth of the sea, in the throb
and slide of its motion over the rock-salt bed; and as the solid planet and liquid
ocean revolve, it lifted and dissolved layer after layer of the great salt stratum
formed in its depths.
The first Seed-Soil. We are to think of this delicate crust, then,
as the first ground of the earth. We are to think that all its masses or "clods"
of ramental encrusted bullae were so many masses of the little active elastic globules,
each embodying a minute volume of primal aura, enveloped in fourth finites, encrusted
with ramental angular particles,—and capable of acting as the very formative substance
of individuals, actively ultimating the vegetative and lower animal degrees of life.
These fine bullae, thus clothed upon, or encrusted with such ramental particles,
were as little seeds, or ova. Under touch of the celestial power and life which
they clothed about, as soon as the heat of the sun gave expansion to their delicate
surfaces they were able to combine, and as a very vegetative soul or principle,
gathering to themselves waters and salts, to initiate the primordial germinations,
in simple individuals, of the vegetative and animalculate life.
Thus the first crust collecting over the warm primal salt sea, the first
ground formed, was composed as it were of such little bullular ova, involving the very vital formatives
of the vegetable life, and was as it were a soil of pure seed.
Corroborative Evidences. In corroboration of Swedenborg's teaching
as to the first great basic belt of rock-salt, formed at the bottom of the primal
occan surrounding the earth, and the origin of the first oils or hydro-carbons in
the primal ocean, from the dissolution and breaking up of the salt particles of
the upper layers of that stratum, under the wash of the sea, the following may be
of interest.
The great mountains of salt, and the beds of rock-salt of the salt mines, are
for the most part remnants of that great first bed of rock-salt formed in the depth
of the primeval sea, the undissolved remnants being in later ages covered over and
preserved by deposited strata of other matter.212
Now, as it happened at the first age of the earth, swiftly under the solvent
action of the water, that the delicate ramental particles were detached from the
fine cubes and triangles, and, adjoining themselves to the bullae or bubbles of
the ether, gave origin to the first forms of oils or hydro-carbons; so later it
happened, and happens still, in the rock-salt mines, but more slowly. And the action
of this primal production of the oils is being paral1eled in the buried
rock-salt beds, but on a smaller sca1e, and more slowly. Ramental particles
are detached by slow attrition, escape and attach themselves to the adjacent bullae
of the ether, both singly and in litt1e volumes, until stores of such
loaded bullae, the hydro-carbons or oils of the mineral kingdom, are formed in the
dark caverns and strata of the earth and accumulate in great pockets or wells among
the adjacent pervious strata. Bitumen, asphalt, naptha, petroleum, are instances
of such forms thus produced.218
This accounts for the fact, of so much interest to practical men, that inflammable
gas is usually found in connection with beds of rock-salt. In a great salt mine
in China, as well as in salt deposits in Hungary, gas is obtained directly from
the beds of rock-salt. (Encyclopaedia Britannica, article on Gas.)
Moreover the Encyclopaedia Britannica, article on rock-salt, notes that "the
frequent association of bitumen and petroleum, with rock-salt and brine, is one
of the most notable features in the geology of those substances; and seems to point
to some unknown condition of the formation of the two first named."
Growth of the Earth-Crust. Thus the earth surrounds itself with
water, and afterwards with a fertile crust, a crust which in a state of resolution
not only yields seeds, but unfolds them into different kinds of fruits and plants.
Surrounded with water without a shore, a crust was superinduced, and all that we
now find in the vegetable and mineral worlds was enabled to enter the crust. This
crust was formed upon the waters by the dissolution of the parts in the water, and
the interjections of finites, which emerged to the surface; and the crust continually
increased by the addition of parts one under another.
Protoplasm. At first the earth was as yet not earth, but surrounded
by an uncovered wave, in a continual bubbling and effervescence from its bottom;
presently the uncovered wave of the sea began to be covered by a coat, delicate
and without density; but it became dense as it was increased by the affluence of
particles emerging from beneath, until it was covered with a surface crust of small
eggs or vesicular seeds of the future triple kingdom, each to come forth successively.
Everywhere there was as it were something living in what was not living, or animate
in what was not animate, which at length unfolded and opened itself. The first things
produced in and from this warm slime of the sea, foamy, pure and tender, were the
vegetative life and the complementary forms of the lower animalculate life. For
this production only three things were necessary :
(1) The finest yet primal oil globules, formed of bubbles of the ether, with
the finest ramental angular particles of the earth's first salts, adjoined to them
as by a marriage; the two being related as the soul and its body, or as the active
center or internal of the sun, to its superinduced crustal body.
(2.) Angular particles, salts, acids and alkalies, with their concave sides,
to act as conjunctives.
(3.) Water molecules, greater and less.
Where these are, with fostering heat from the natural sun, with inflowing determinants
from the Sun of life, they may at once be framed into the palpitant jelly-like mass,
that vesicular or foam-structure, the protoplasm which is the physiological basis
of the embryonic life, vegetable or animal.
The life-formative Functions of the Ether. Of these three factors,
the soul force is in the globules of the oil forms. For the life-formative, the
seminal principle, is in the ether, the third degree of the Divine Proceeding, formed
into atmosphere, or Use; and each globule of the oil has a nuclear volume of this
ether. "The first generating or plastic force innate in the seeds of vegetable foetuses
may be likened to a soul. Such genitures are from the conjunctive of the active
forms constituting ether, with the inert powers of earth." That it is the ether
of the third order which is the life-formative of the vegetable forms, see E. A.
K., part II, 355; and also of the insect and lower animal life, see Corpuscular
Philosophy and the previous references to the Worship and Love of God. But the second
aura, or the ether of the second order, is the life-formative of the higher animal
forms.210. And the first or universal aura gives the human life-formative.
That such is the highest office in the universe, the living office of the atmospheres,
which are the Proceeding Divine, as to Use, see the work on the Athanasian Creed,
n. 26, 191.
That this function, this power of the atmospheres, is an arcanum hitherto unknown;
and that it is an essential of atmosphere,not only the spiritual atmosphere, but
the natural,is noted in the Ath. Creed, n. 26; where the birth of insect forms,
and the origin of the vegetative form is referred to the natural or terrestrial
ether. To the ether as the vegetative soul, the Apocalypse Explained, n.1208, adds
its testimonies. From it is the form of plants, and the building powers of coralline
forms.
Even the inert substances adjoined, the earths, the salts, the waters, have the
urgency toward their uses, springing from like affections and conjoining with the
active forces, to bring forth the mutual offspring of use or concrete structural
forms.221 For the series of finiting, beginning in the Spiritual Sun,
does not cease until in its last term, the quiescent matters of the terraqueous
globe,222 in which its efforts are all gathered up.223 Hence
in the ultimates of active forces, or the ether, and of passive forces, or angular
particles, the creative power of the Lord acts in fullness and strength.224
This is the first sphere of all, the sphere of these inert particles, given off
by the salt of the sea and married with the ether in the production of the formative
substances, or active seminal principles of vegetative life.
As for the third ether itself, the nuclear principle of its own bullae is a volume
of the primal or celestial aura, which regards the Sun of Life alone. It is the
celestial-natural degree of the Proceeding Divine, from which exists the conatus
and actuality, in the forming force of vegetable life.
Salt as the Conjunctive of Oil and Water. Angular particles, or
salts, act as the intermediates or connectives of the higher oil forms, and the
lower water forms. Albumen, blood, milk, are given as instances of this conjunctive
action of salts, in framing substances into forms plastically co-active with the
productive and operative forces of animal life.
The type of reactive substances of materia arising from the coalescence of oils
and "spirits" with water by means of the first salts, are noted as characteristic
of the vegetable as well as of the animal kingdoms in E. A. K., part I. 75. The
Corpuscular Philosophy notes that the whole vegetable kingdom is as it were formed
of the little bullae of different kinds, or vesicles less and greater, determined
by the enclosed ether, together with the surrounding salts. Revelation itself confirms
this great testimony as to the conjunctive power of salt, which, it is stated in
the Arcana Coelestia, n. 10300, "conjoins water and oil, which otherwise are not
conjoined." In support of such a derivation of the basic bullular or foam-structure
of the protoplasmic materia of forms capable of co-acting with life, that is, their
derivation from oil, salt, and water, Butschli's famous work has come with triumphant
emphasis. The first successful experiments, given in his work on Protoplasm and
Microscopic Foams, were made from a bottle of olive oil that had long stood in the
sun, and common salt finely ground, and water.228
For the wonderful work done with such foams, the interested reader is referred
to the original volume. Here the quotation is adduced as a modern instance of what
the Writings say as to the powers of salts to act as a conjunctive between water
and oil; and an experimental confirmation of Swedenborg's statement that the structural
result of such conjunctive action is the production of vesicles, bullae, or alveoli;
which foam-type is given as characteristic of the structure of the minutest plastic
particles, vegetative or otherwise, in which the life-formative immediately clothes
itself about, and acts. To the confirmation of this, Andrews' study on the Living
Substance gives emphatic testimony, as follows, "The structure of protoplasm, throughout
the substance of all living organisms examined, except when secondarily altered,
was found to be, as maintained by Butschli, that of a visco-fluid foam."
For the origin of living functionating units or forms, giving out characteristic
spheres,that is, for the bringing into existence of the reacting foam-structure,
jelly-like, plastic, namely, the protoplasm of the simplest outermost forms of vegetative
life, and of the animal life which is confined to the vegetative or third ether
plane,nothing is needed but the presence of water and salt particles, and the primitive
ethereal oils, moving under the determination of the celestial sphere in the ether
itself, with its first produced vesicles brooded and warmed by long sunshine, in
a moist pressing atmosphere.
Rise of Animalculate Life. The first living form to open, to be
born in and from this warm slime of the sea, pure, tender, was the simplest, lowest
vegetative life, and the complex lower forms of animalculate life, which swim and
fly, "foetuses which performed the exercises and offices of their life in a state
of greater ignorance than other creatures," as befits the outmost life-formative,
bodied in organs without basis of self-respective reflux.229 In the shaded
depths of the sea, where the ether-bubbles, tangled in, did not rise, or did not
rise far, their plastic force, as a seminal principle, coacting with homogenous
exhalations of particles from below, framed the living forms of the deep sea ooze,
the Foraminifera, whose little day of life is given to secreting into and about
their tender bodies firmer matters, and delicate shells. When their own day of life
is over, the fine shells they lived into being, stay. And of the accumulations of
myriad generations of such, our basic limestones, even our basic siliceous formations,
are posited.230 Indications remain still of the old source which Swedenborg
postulates for the origin of such forms, and the conditions of salts, and ramental
or carbonacious particles in their life environment. "Limestones often contain so
large a proportion of bituminous matter, as to give off a distinct odor of petroleum
when struck with a hammer."
Later, the larger creatures, the scarcely living corals, set their tiny rock-bound
bodies as steps for successive generations to climb by, to upper levels of island
ring and reef. But over all the smooth wonder of the crustal covering of the sea,
the living foam, the outputs of the seeking root, and the tinging leaf, began to
be. Thus the first vegetative protoplasm took its rise in and from the purely jelly-like
crustings of the primal sea, where the globules of ether-oil, the salts, the tangled
mass of finites, the water particles, all, as they outwardly were warmed softly
by the sun shining through the mists, were inwardly touched to living action by
the celestial aura, imminent in every particle of ether-foam. And to this first
source and conditionment of the spontaneous generation of primal forms of vegetative
and animalculate life, the conditions under which the hell-broods of evil insect
forms and evil animalculae came first and do still come to spontaneous generation,
give the testimony of their mimicry. For they originated in "stagnant lakes, marshes,
rank and fetid bodies."232 And the plastic force of nature flowing into
the ethers, acts to originate forms, everywhere and anywhere, "whenever homogenous
exhalations are present in nature."3
Chapter VI. The First Vegetative Formation, and Its Living Service In Preparing An Atmosphere
For Breathing Creatures.
The Divine in Ultimates. The floating ground upon the primeval sea
was the first ultimate ground in which .the Lord the Creator began to shape large
organic forms of use, or integral recipients; for from the ultimate ground and out
of it, the Lord raises up recipient, reactive forms, and quickens bodies of use;
and this He can do because in the soils and ultimates of the waters and basic salts
of very earth the Divine Proceeding, through the spiritual, exists in termination.
And in that termination all its conatus and endeavor is to return and again be conjoined
more consciously and more nearly with the Infinite, its Source.234
Moreover, this first ultimate and ground, spread evenly upon the surface of the
sea, was an especial ground, as it were all seed. For according to Swedenborg's
laws of forms and their powers, the constitution of oils and formative fluids, the
very floating crust of hydro-carbons collecting over the primal sea, presents the
first actual union between the volumes of the ether and the finest particles broken
from the compressed angular forms of the terraqueous salts. Thus this primal ground
was itself everywhere, in its degree, apt for the reception of life and beginning
of motion; and under the touch of the Divine hand, delicately touching within, and
the warm sun conspiring without, its fine globules were everywhere able to act the
part of a formative substance and very seed of vegetative forms, in their place
and degree reactive to life.
Thus of these primeval ethereal oils and water, with the salts of the sea to
serve as conjunctives, the Lord Himself acting through the medium of the ether existent
in each oil bubble, framed the first coarser basic corporeal foams; throbbing, moving;
obeying life; in which all the typical forms of the creative series, passive as
well as active, were simultaneously existent.
In this manner on the warm sea were brought into existence the first forms of
the protoplasmic foams: vegetative, simple, full of potencies. The ether within
acted as a soul., a father, and stamped its own foam likeness, and its own recipience
and obedience to the Divine influx, upon the forms thus builded. The salts of the
earth, its basic angular forms, lent mother body and form; and as passives, bounded
active forms, gave them terminus, corporated their determinations and excited their
activities in determinate and rhythmic motions.* In each such least pin-point form,
composed of such subtle basic protoplastic foams, the gracious moulding ether gathered
up a million particles of earth, ramental particles and salts and molecules of water
a million millions; and all those millions of particles, in themselves all scattered,
sundered, self-helpless for all their evolving conatus within them, the ether swung
and arranged into one vegetative form, concrete, integral, after its kind receptive
of and coactive with the Infinite Esse. Moreover having builded those scattered
particles into such a form, the same flowing ether, which had been the formative
substance, still held them together, through all their little day of use. For to
create is not only to form, but to hold together afterward as well.
* Throughout nature the passive is associated with the active, and this in
order that the passive may break and limit the forces of the active body; otherwise
powers would not be bounded and would have no sphere . (A. K. 491.) The agent
does not know its terminus except by its own reagent, by which it is determined
into definite motions and thus into alternations of motions. (Diseases of the
Fibers. 395.)
First Vegetative Forms. . Then first vegetative growths began, soft
roots went down. Frail watery leaf spread out. Millions of successive generations
were formed and died. Upon the cumulative soil of the bodies of the past vegetative
lives, the springing new generations shaped with firmer fibre and stem and higher
growths. As the soil grew deeper, its resources of primitives of concrete angular
forms grew more varied and of firmer, more individual cast. For each new generation
of the vegetative progeny builded into its very body not alone the primal elements
simple and few, of which the first bare vegetative foams were framed, but all
the dejecta membra of the parent bodies of past years' growth, were taken,
inbuilded as new inert particles and forms serviceable to constitute the firmer
fibre of ascending and differentiated vegetative forms. Thus the vegetative kingdom
itself, as it were, ascended and unfolded from simplest beginnings of vegetative
foams reactant and quick to life, to multiplex and widely differentiated forms;
and this quickly and sweepingly in the gracious even heat and nourishing moisture
of those primal seasons.
Few and simple were the primitives of inert partides the primal sea could give
for the first organic building; comparatively simple and undifferentiated the vegetative
forms possible to be framed from them. But once let these simple vegetative bodies
or forms begin to coact to life, and each one becomes as a new world, the matrix
and creatrix of new forms; a new world of working use, to prepare from the old material
new and varied store. Each least vegetative form takes the old salts of the sea,
and carves them into new and divided forms. The growths riot hither and thither,
in the accidents of their existence. The bodies of vegetation grow firmer and firmer,
and death comes to seal their basic use. "Chiefly by the aid of the vegetative kingdom,"
the Corpuscular Philosophy says, there are formed at last marvelous varieties
of new fragments, inert, like some new species of angular particles, no two of the
infinite number quite alike. Thus there is brought into existence, as it were, a
new, a second, earth or soil, brought forth upon the primal earth and from it, by
means of the vital energy and happy accidents of the individuals of the primal vegetative
kingdom. This use of providing a store of finer and more varied shapes and powers
of inert particles is so important to all formation, that, without it, there
could never upon the earth be formed bodies of more differentiated and varied receptivity
than those of the first foam-cells of the warm sea, nor could animal bodies, of
higher differentiation and life than the amoebic, ever arise; nor men ever appear.
For to the body of their formation is necessary not only the existence of the kingdoms
proceeding; but the cumulative result in varied store of concrete angular particles
and spheres of diverse substance and form collected during long generations of the
life and death of those kingdoms; so great, so microcosmic a variety, of such ultimate
form, is necessary to frame this cunning and universal organic form of the human
creature. For the human form must be a microcosmic form, even in respect to those
angular particles, if it is to image, coact with, and ultimately receive as an organic
foothold the fulness of the outgoing creative and formative life of our Lord, so
that it may be the living tabernacle, corporeal, quick, of the Divine Human. Uses,
so high in life, so deep to religion, are involved in the ultimates of the earth
and the sea.
Thus the dissolution of plants contributes to the mineral kingdom; all as it
were goes to form a new, more plastic and varied mineral kingdom. For the third
"form of use" stored in the treasure house of the mineral kingdom, (what we call
inorganic chemistry), "arises from plants fallen to dust, and from the
remains of animals, and the continual evaporations and exhalations of them which
mix with earths and form the soil."235
Thus the life and death of the successive generations of the vegetative forms
contribute to the possibility of an ascending evolution of successively more differentiated
and complex forms upon the earth; and are absolutely necessary to the bringing into
existence the forms of animal nature, with indefinitely great range of variety.236
But there is something more important still; two uses of the vegetative kingdom
as yet not touched upon. Every unit of organic form, every individual,—beginning
with every smallest simplest integral individual of the vegetative kingdom, although
it be framed of billions of particles of basic salts, inert fragments and watery
molecules,—yet is builded and held together by the ether, in an integrity emulous
of the Unity of the Divine Esse. Hence it gets its emulous title of individual.
While it remains integral or individual, as such it is given in itself an interior
circulation, emulous of the reflexing circle in God Man. As such it is given emulous
creative or protoplasmic powers, powers of forming a forthgoing volatile sphere
or emanation "consubstantiate" with itself; objectized to itself; and always lending
itself aptly to a recreation of such a spiritual form as that of which it was primarily
part. This latter power is its passive analogue and potency complementary to the
active power and endeavor of the primitives of the spiritual Sun, always to form
man, because primarily consubstantiate with God Man, the sole Substance or Esse,
and proceeding as an emanation or sphere from Him.
The Preparation of an Atmosphere for Breathing. The endeavor hidden
in the outgoing emanations of the latter type, in the vegetative kingdom—,that is
an emanation of the fragrant essences and oils, volatile, ethereal saps, spirits,
and sweet odors, especially abundant when the vegetative kingdom has risen to the
grace and productive dignity of flowers and fruits,—comes to sweet evolution of use,
in the impregnated air around. For from the substantial particles of such fragrant
odors and essences given off from flowers and herbs into the ambient air, the plastic
ether first produced insect forms; thus arose in nature the province of insects,
varied in color as the mother petals which sent their sweet bodies odorously forth
for that ascending use; breathing thus the longing of the very substance of
the vegetable body to arise to animate and more self-conscious form in its use
and recipiency of life; and such is the story which the Writings tell of the origin
of insect forms, in the intrinsic conatus of the very substance of the vegetable
plane towards fuller, more distinct reception of the animations of life. For as
there is a continual endeavor of the minerals of the earth towards vegetation, so
everywhere there is an effort of the very substance of the vegetable growths toward
vivification. In both cases this ascending use to higher degrees of form and life,
these uses by which their very bodies prepare and contribute themselves to become
integral part of a higher degree of organic recipiency of life, is by means of their
spheres, their emanations.239
This is the sacred use of the flowers and fruits and the perfumes of the vegetable
forms; their Sabbath day use to the animate kingdom. In this they give forth the
sphere of their purifications and their fructifications to the ether around; and
of that sphere the living Lord, acting in that ether, moulds the bodies of the insect
world, loving the flowers as their honey-nursing mothers still.
But there is an every day use performed through the common green leaves of plants,
in which the whole of vegetation daily prepares and provides for the great kingdom
of the larger lung-breathing animals,—a use so important that when we know it we
understand why the vegetable kingdom had to exist before the world was ready for
the animal kingdom of creatures with red blood and opened imperative lung-life.
For the same kingdom, which, Swedenborg says, breathes forth daily into the atmospheres
that aerial salt, that atmospheric salt which in the lungs changes the venous blood
to arterial, must be that kingdom which first provides the store thereof, in preparation
for the advent of the lung-breathing, red-blood forms of life.
The Aerial Salt. There is a certain "salt," Swedenborg says, consisting
of angular particles, which exists dissolved in the interstices between the bullae
of the fourth aura (the aerial elementary), just as the sea-salt exists dissolved
in the interstices between the round molecules of water. This salt Swedenborg calls
the volatile aereal salt. It constitutes the common aliment which the lungs supply
to the blood. It is in fact the supply of this salt that changes the venous blood
into arterial blood, during its passage through the lungs. This volatile aereal
salt consists of tetrahedral particles, and is, therefore, an "acid salt," according
to Swedenborg's doctrine of forms. It belongs, moreover, to the same family of substance
as sulphur. Lacking this salt the globules of the animal spirit cannot combine to
compound the red blood. For although some other substance always furnishes the central
cubic connective, it is the particles of this tetrahedral aereal salt alone which
normally infills all the many corner interstices of triangular form, still left
after the central cubic grouping.
This volatile aerial salt is exhaled by the vegetable kingdom from the grosser
salts and compounds upon which the roots feed. The salts or mother stuff with which
the current of the sap is impregnated, (that sap or vegetative blood in which the
formative fluid of vegetation is present), takes what it wants of those compounds,
sundering and recombining; while the watery vegetative blood climbs the woody fibre
to the cells of the leaves; in these cells, as with the serum of the blood in the
lungs, it exhales a dewy breath, carrying with it all the inert particles of the
original compound salts which are superfluous to its needs; the sap current then
returns by other fibrous ways to its ultimate cellular buildings.
These superfluous salts thus sublimated from the basic compounds of the plant
food in the current of the vegetative blood, and exhaled along with watery vapor
from the surface of the leaves, are said to be the very volatile aerial salts with
which all the lower atmosphere or aura of the earths is impregnated; the same salt
which in the lungs changes the venous blood into arterial.
To sum up: this "salt,"—volatile, atmospheric, dissolved in impalpable space,
as sea salt in solution is dissolved in water: this salt-acid of the sulphur family:
this salt which is drawn into the lungs at every inspiration and to which is due
the change of venous blood into arterial during its passage through the lungs: this
"salt" sublimed from its food stuffs by every vegetative growth and continually
exhaled from every leaf into the surrounding space, along with the transpiring current
of water which breaths forth from the leafy lung, when the sunlight opens its exspiratory
pores;—this salt, by all its bond and chain of uses, is the atmospheric gas which
we call oxygen.
This Salt is identical with Oxygen. For the
gas oxygen is dissolved in the apparent impalpable space, as salts in solution are
dissolved in water. Oxygen belongs to the acid end of the periodic system of chemical
elements; it is of the same family or genus as sulphur, the sixth family of the periodic
system being headed by oxygen and sulphur. The gas oxygen is the common aliment
which the lungs supply to the blood: and to the gas oxygen, which the venous blood
imbibes during its passage through the lungs, is due its changes into arterial blood.
Moreover, the leaves of the vegetable kingdom, under the touch of sunlight, when
their transpiration current is flowing freely, do perpetually exhale oxygen into
the air round about, from every little pore.
In this derivation of the gas oxygen, (Swedenborg's volatile aerial salt), by
sublimation from the salts of the earth and water, through the instrumentality of
the vegetable kingdom, the volatile aereal salt being formed by the divided salts
in the plant food, superfluous to its uses, there are three essential things new
to our knowledge. First, the uses it subserves to the blood of a higher kingdom
while composing itself into an entity or blood of a more ultimate degree. This use
is new, indeed, to our knowledge. For it is Swedenborg alone who is able to tell
us how a lower degree of substance can be compounded out of a higher; just what
factors are needed; and where they come from. Something of the great doctrine of
intermediates is involved here, and the Benjamin laws of composition. But
of such things experimental science cannot teach us; only the laws of forms, and
the constitution of degrees can teach us. Second, The derivation of this
superfluous volatile salt thus exhaled, chiefly from the grosser noncompounded food-salts
imbided by the roots, by a process of division and sublimation. Third, The
surety under the law that the series of existence and continuance is always the
same as that of formation and beginning, that if the activity of the vegetable kingdom
perpetually performs this use to the atmosphere, it performed it in the first place.
And therefore that all our stock of atmospheric oxygen, without which red-blooded
breathing creatures cannot exist, was first prepared for the world by the activity
of that same kingdom. This is the great common service or use performed by the vegetable
kingdom to creation, preparatory for the existence of breathing creatures.
An interior view of the first point is given by Swedenborg only. But to the second
and third points of this new knowledge, experimental data have, within a lifetime,
afforded happiest illustrations. Phipson's series of experiments with growing plants
are decisive upon the subject. According to the result of those experiments, when
plants are grown under a bell glass in an atmosphere of pure nitrogen, (or pure
hydrogen), the root being supplied with earth, carbonic acid, and water,
the plants thrive; they absorb water and carbon compounds from the roots, and secrete
oxygen from the leaves, until the atmosphere under the bell glass is
rendered by this means alone richer in oxygen than the surrounding outside air.
The carbonic acid (CO2) is not directly decomposed into carbon and oxygen.
From the CO2 plus water (H2O) are formed various sugars, starches,
cellulose, fatty acids, and the like; and the superfluous oxygen thus liberated
is exhaled through the leaves into the air.
Moreover, from conclusions reached on the basis of experiments with microscopic
plants abounding in rain water and other water exposed to the action of sunlight,
it would seem that plants of the simplest order evolve oxygen more copiously, weight
for weight, than plants of the higher orders; and the deduction is made from these
experiments that the primitive atmosphere of the earth did not contain oxygen gas,
and that the vegetable kingdom was certainly the means, and the sufficient means,
whereby oxygen gas was placed in the atmospheric volume; with the manifest further
conclusion that therefore vegetable life must have preceded animal life upon the
earth; and that a main office of the growing plants of that primal vegetable kingdom
was this gradual excretion of oxygen gas (the volatile aerial salt of Swedenborg's),
into the atmospheric volume, preparatory for the advent of breathing animal life.
Chapter VII. A Chapter in Geology
Rise of the Floating Vegetative Land. The primordial sea bubbling
from its depth was the mother of primal chemical elements and combinations ; the
crystalline liquor of all rocks, the chyme of all organisms.243 In its
deeps above the primal rock salt layer, the newly dissolving salt gave the ramental
particles for the first hydro-carbons of the world formation; which, as a very chyle
and milk of vegetative births ascended continually through the sea to its surface
in bubbling, organizing, oily foams. All along its ascending path, if anywhere detained,
there began to shape the new born masses and filaments of vegetative formation,
close to the borders of the inorganic. On the surface of the sea the collecting
layer of the oily ether foams, under the heat of the brooding sun, panted and palpitated
in all its bubbles to the rhythms of light and heat; and at each expansion the Living
Infinite within and around, acted with enlarged scope,245 to touch, order,
and hold together the microscopic bubbles of the floating foams into forms of simplest
vegetative use. Thus the first low vegetative organisms took form, ramified, matted
together; and from this beginning grew the vast floating islands, continent wide,
of interknit vegetable growths. For age after age, so long as the continually dissolving
salt of the crystalline bed of the ocean fed them with streams of fresh carbonaceous
aliment from below, they would continue to grow, until, Swedenborg says, a floating
vegetative land, a mile in thickness, covered over the surface of the breeding sea,
like a great crust; then, grown almost too heavy to sustain itself longer, it settled,
submerging, breaking toward collapse and subsidence to the ocean bed. Thus, on the
surface of the sea, in that early epoch, the immense vegetative growth of the carboniferous
layers of geological record, began to exist, were nourished from below, and at length
submerged, and, thus were preserved for the use of after ages.
First appearance of the Nitrogen Family or the Ammonias and the Phosphates originating
in the Primordial Sea. The bubbling streams of displaced ether, encompassed
and coated by ramental fragments from the newly dissolving salt in the depths of
the ocean bed, presents the generation and actual making of the first hydrocarbons
for the use of the nascent world and almost its whole future store of carbon. In
addition, along with those ascending streams of hydro-carbons there would seem necessarily
to have been intermingled also the first nitrogen compounds, probably in the form
of ammonium compounds, and also the first forms of phosphorus; thus the primal ocean
would itself supply the first members of the nitrogen-phosphorus family of the periodic
system. For, according to Swedenborg, the inner constitution of the nitrogen compounds closely pattern
that of the hydro-carbons or oils. It also presents a volume of ether enclosed and
crusted around with angular particles derived from dissolving salts. Only, in the
case of the nitrogens, such particles are not ramental, or scale-like fragments,
but are of the finest triangular form.241 Such finest trigons would result
abundantly in the depths of the primal ocean, both by the comminution of the large
triangular acid particles through the action of vegetation or otherwise; as also
by a breaking off of the sharp triangular corners of the ramental particles. Thus
the simple nitrogen compounds, (probably of ammonium), would certainly seem to have
had their primal generation and start in the depths of the sea, for certain ammonium
compounds are classed with the mineral oils in the chapter on the constitutional
form of oils and spirits. And the motion of the waves of the sea emitting phosphoric
light from the breaking up of the finest invisible particles of salt in solution,
would seem to indicate the sea as the primal source also of the primitives of phosphorus.
The simple nitrogen compounds thus arising would furnish the supply of nitrogen
necessary as the mother stuff, to compound the flesh and substance of forms of animate
life all through the sea; and the ascending current would, together with the carbons,
year after year, continue to supply streams of fresh nutriment, like streams of
new blood, to the roots of the floating vegetative world above it. All such particles
not actually detained and used by the growing vegetation, would finally arise higher,
into the elementary realm above the vegetative crust, and by the breaking of the
carrier bubbles, vapor like, be dispersed into the interstices of the bullae of
the surrounding ether volume, there to add their quota to the collecting store of
the atmospheric nitrogen, slowly accumulating through the ages from sundry sources.
For the sources of origin of nitrogen are more than one, the two chief sources being,
first, the stores of the primal sea, and second, the play of lightning, tearing
the ether bullae with its darts, and casting down the disrupted envelopes, as a
loose contexture of fourth finites.249
Thus not only was the primal ocean a great cosmic source of nitrogen; but each
flash of lightning in the sky actually begets a new volume of it into the air. Indeed
the soil itself is now nourished by such new heaven-born particles caught on vapor
bullae and descending to the earth in showers,250 as, primally, at the
epoch of greatest vegetative growth, it was nourished from the depths of the ocean,
upon the bosom of which it was afloat.
Silicon and Carbon, twin substances, of one family, type, and origin.
The first carbon created in the nascent world made its appearance not as pure separate
elemental carbon, but in the form of a compound, the mineral hydro-carbons originating
in the deep sea, their constitution presenting to Swedenborg the structure-type characterizing
"oils and spirits," namely, bullae or bubbles consisting interiorly of a minute
volume of ether, enveloped and enclosed by ramental or curving wing-like fragments
broken from the edges of the primordial crystalline "salts."like ramental fragments
enveloping bullae of water vapor apparently forming carbonic acid.251
Now there exists strong ground to class silicon directly with carbon as possessing
a like structure-type; their place and time of origin being one, and the production
of both taking place by means of the ramental particles of the newly dissolving
salts; silicon as well as carbon being first evolved in the nascent world not as
a pure element, but in the form of a compound the colloidal hydrate of silicon. The
chief distinction between the primal carbon and the silicon compounds would be that
the ramental fragments appropriated to the hydrate of silicon were broken off from
the heavier thicker side of the original curving wing-like ramenta, the more delicate
lighter edges being appropriated to the constitution of the hydro-carbon bullae.
Silicon is one of the most abundant chemical elements in the earth's crust, being
largely constitutive of all rocks produced by aqueo-thermal metamorphosis of the
silicious oozes and sediments originally posited on the deep sea bottom, such as
our granites and flints. Silicon is, indeed, a characteristic constituent both of
the greater portion of the minerals of sea origin, and of all the vegetative forms
which live and grow in the sea, from least to greatest. The glass sponges are a
lovely instance of the latter, common to all our museums. In itself, as a chemical
substance, silicon has been found to stand in the nearest possible relation to carbon
in the periodic system; carbon and silicon being the first two members of the fourth
periodic family, silicon carrying the greater atomic weight. Their closeness of
constitutive factor and pattern is marked not alone in likeness of chemical reactions
and affinities apparent in laboratory experiment, but in obvious physical states
and properties; and in a physiological interchangeability in sundry simple forms
of vegetative use and life. Like carbon, silicon is easily capable of existing in
a colloidal or vitreous state, gelatine like, plastic and mutable. The colloidal
constitution is characteristic of all the plastic elements of organized bodies.
Hydrate of silica, as the geysers bring it up from the depths of the earth, is first
deposited as an oozy gelatinous substance, like a soft jelly-glass, hardening by
time. Moreover mineral forms of silicic acid, such as flint, are known to have passed
during the geologic ages of their existence from the vitreous or colloidal into
the crystalline condition. In addition, carbon is directly replaceable by silicon
in the case of certain fungi, which grow as well when nourished by fresh colloidal
silicon as by carbon. Moreover, spiral fibre masses, Sarcina-like bodies, and fungi,
will develop de novo in colloidal silica, prepared under conditions which
preclude the existence or the entrance of particles of living matter—"germs"—to initiate
their growth.254 Such a thing implies that the very type of molecular
aggregation marking the vitreous or colloidal state, such as characterizes both
hydrate of silicon and the carbo-hydrates, must itself per se be physically
an aggregation of least "matrices," or a mass of molecular bullae, or bubble cells.
The envelopes of such bubble-cells like most impalpable shells close around and
include small volumes of the ever present active ether, so as to form flexible closed
bubbles, capable of reacting plastically and serviceably to the motions and impulsions
of the life communicating ever ordinal ing ether which presents the Divine in Use
or Operation. That all substances in the colloidal or vitreous state do actually
possess such an interior molecular arrangement and massing into grosser, bullular
forms, corresponding to those of the fine bullular ether, (which ether, indeed,
probably forms the whole nuclear center of the grosser bullae). can be directly
affirmed. We deduce this from Swedenborg's statement that the state of vitrification
itrelf consists in a transposition of the particles of the substance into bullae
or bubbles, and the conjunction of the same.
Such a bullular or foam-like and plastic interior constitution is characteristic
of the oils, both of the mineral oils and the organic oils, the animal spirits and
spirituous fluids, (the life-formative fluids) which are as higher oils. Its general
type is illustrated in chapter XIV of the Chemistry, and further defined in E. A.
K. part I. no. 75, and it is characteristic of all protoplasms.
In the Chemistry, as we have noted, this form is given as first originating in
the deep sea, and produced by means of the ramental or wing-like fragments broken
from the edges of the fresh dissolving salt. The form of these ramental fragments
is slightly curving, a sickle-shaped particle: the concave edge being thin and keen,
and the convex edge being markedly thicker. Swedenborg notes that the original ramental
fragments have lines of easy fracture; and that by concussion of friction the thinner,
lighter portion of the ramental scales is readily separable from the heavier; and
that thus arise stores of ramental fragments of differing size and weight.
Now on comparing carbon with silicon as to properties, uses, and localities of
most abundant store, the indications would seem to be that the ramental fragments
of lighter weight, enveloping about the volumes of displaced ether, or of water
vapor, constituted the lighter bullular foams composing the mineral hydro-carbons
and carbonic acid, the bubbles of which, being light, ascended easily from the profound
depths of the sea to its very surface, along with the ammonia compounds, there to
lend their foam mass, palpitant in the warm sun's heat to form the body of the endlessly
springing vegetable forms, the vast preserved store of which constitutes the carboniferous
strata, the store houses of the primal superabundance of carbon for use of future
ages. The heavier ramental fragments derived from the same original ramenta, but
by reason of weight not so apt to rise lightly to the surface of the sea, formed
with displaced ether bubbles bullae of like type as the hydro-carbons. All such
bullae, loaded with weightier ramental fragments, probably never were able to rise
far out of the zone of their original creation, but there in those sea depths came
to analogous uses as the colloidal carbons. For what we term silicon, as has been
said, stands in the nearest relation to carbon of any known substance. Its chemical
affinities, relations, values, parallel those of carbon, only it is of greater
atomic weight. Like carbon it is distinguished in its aptitude, its tendency, to
form colloidal or jelly-like solutions and combinations. It is interchangeable with
carbon in the growth of certain fungi, and sub-vital organized growths spring
de novo in its fresh solutions. Moreover, it is present almost as universally
and characteristically in submarine vegetation and microscopic and low forms of
life as carbon alone is with relation to sub-aerial vegetation. It is indeed so
abundant in many rock strata, known to have been primarily posited as sediments
on the deep ocean bed, that Le Conte speaks of whole vast classes of minerals as
for the most part existing in a sort of magma of the simple fused alkaline silicates.
This would be what would naturally follow if the original ramental fragments abundant
in the primal sea were rebroken into a lighter and heavier portion, and the lighter
fragments formed bullae able easily to rise to the surface and found stored for
the most part in the carbonaceous remains of vegetative life known to be of sub-aerial
growth. But the bullae formed from the heavier ramental particles remained beneath
the surface of the water, and are found stored in the vegetative and other forms
of sub-aqueous life. Moreover, silica would be almost invariably characteristic
of strata known to have been originally posited in the bed of the sea.
Now we know from Swedenborg that the first evolution of carbon on the earth must
have been in the compound form of the mineral hydro-carbons, and perhaps carbonic
acid also—arising from the salt beds in the deeps of the primeval sea. There certainly
seems presumptive evidence also, from a connection of Swedenborg's principles with
the various facts cited relative to silicon, to conclude that the known evolution
of carbon gives us a clue also to the evolution of silicon, its nearest chemical
relative. Silicon would seem, therefore, to have been first evolved on earth in
its hydrate compound, in the depths of the sea, at the same time that primal carbon
compounds were in formation. The heavier edges of the ramental fragments broken
from the primal salts bear the same relation in their constitution to the primal
silicon compounds, that the lighter ramental fragments do in the constitution of
the allied carbon compounds; and the place of their greatest abundance and use is,
naturally, in the water near the place of their origination, as befitted their heavy
inaptitude to rise; while the lighter weighted carbon-compound rose to a place of
uses where sea and air joined.
Evolution of the Halogens and the Alkaline and Earthy Metals. Swedenborg's interpretation
of the succession of early geological Strata. The evolution of the
halogens and of the alkaline metals has already been given in the history of the
formation of the rock salts constituting the compressed crystalline floor of the
primal sea. Chlorine, Bromine, Iodine, all the halogen family, made their advent
among the few substances of the nascent world, united in compounds with the alkaline
and allied metals, in that great basic formation of the salt layers of the depths
of the sweet water sea. As the salt dissolved in the water above, and the sea grew
salt, the halogens and alkaline metals were dissociated, and the metals, potassium,
sodium, calcium, set free, to furnish necessary material not only for the sub-vital
growths of corals, but for the shells of lowest, most minute forms of life, such
as exist today in the deep sea ooze; and, in the very early ages of geologic record,
these accumulated on the floor of the ocean in such abundance that they prepared
material for the present strata of chalk, sometimes a thousand feet thick; while
the silicious ooze has left remains in layers of rock, even more abundant.
So far as the history has gone, we have followed the making of the primal unsalted
sea, and the sequent evolution of the halogens and the alkaline metals, in the form
of their compounds or salts, framed in the depths of the sea from the spherical
water particles. In this formation the metallic hydrogen of the water particle was
compressed and cast from the spherical into the cubic form, characterizing the alkaline
metals, as sodium, potassium, etc., and the spherical oxygen crust of the water
particles was pressed and cast into the mould of the triangular particles of the
acid halogens; and both, (by aid of the uncrushed particles of the water of crystallization
present), were fitted together on the crystalline model. Of such units the great
crystalline layer of rock salt was framed as the floor of the sea.
The second epoch, according to Swedenborg's system of substance and world making,
was ushered in with the beginning of the solution of the rock salt layer in the
sea. In the process of this solution, the units of the alkaline metals and of the
halogens which compounded the salt, were dissociated and set free for new combinations
and services. The fresh ramental fragments,—thin winglike, curving scales—were broken
from the edges of the angular forms built into the crystalline salt, and, later,
were themselves broken. The third ether, displaced from the interstices of the round
water particles by the particles of the dissolving salt, ascended through the sea;
and around it as it arose, the ramental particles were attracted, gathered and grouped.
The lighter ramental particles were lightly borne by the streams of ascending ether
to the upper air, together with the lighter triangular fragments broken off; and
through all this age we may imagine that the sea bubbled from its very depths with
the rising bullae of the mineral hydro-carbons and carbonic acid intermingled with
the simplest ammonical compounds. On the warm surface of the sea this rising material
served life as a mother or matrix stuff; and of this first union of the ether
and the inert particles shaped in the sea, the first vegetative protoplasms took
form as the beginnings of a floating land, and stores of carbon. The heavier ramental
particles left behind, clinging to and gathering around the like ether bubbles,
weighted and detained them in the volume of the sea; and there they also came to
their use, as coadjutors of the carbons, in serving the Infinite Life for a mother
matrix and body of simple forms of vegetative and obscure life; and there in the
sea depths the remains of such life were chiefly stored, to frame the strata of
our rock-bound coasts.
This epoch was long. Its accumulations were on an immense scale. Swedenborg says
the floating continents framed of pure vegetation, formed on the surface of the
primal sea, attained to the thickness of a mile and formed an immense crust of vegetation
and the debris of vegetative growth almost compassing the circuit of the world-enveloping
sea. The marine vegetation below the floating crust, and the deposits of silicious
and calcareous ooze accumulating from the remains of the minutest vegetative and
animate creatures toward the bottom of the sea, must have been of commensurate thickness;
to say nothing of the sediment silting down from the upper floating lands.
One thing in Swedenborg's system of chemical and geological evolution is of especial
note just here. He reads the succession of early geological strata not as implying
successive ages of formation, but as implying layers of coincident formation or
preparation, at different depths in the ocean; that is, he reads the geological
record in leaves, from the bottom of the ocean up. Thus according to his theory,
the growth of the great floating islands of vegetation of the carboniferous age,
would be going on at the top of the sea, coincidently with the formation of the
submarine vegetation lower down and the deposition of the strata of sediment and
the calcareous and silicious oozes in the depths of the sea. Thus, according to
him, one and the same age would cover the formation and simultaneous existence of
all these layers. And the vegetative crust over the sea, the submarine vegetative
world, the lower zones of the deep sediments and calcareous oozes, collecting just
above the basic dissolving thinning sheet of rock salt, flooring the sea, would,
all, be the offspring of one epoch.
The Sub-saline layer, and its connection with the upheaval of mountains, the
action of volcanoes, and the formation of magnetic ores. Hitherto we
have treated of the formation of the several strata of organizing life, and the
evolution of new substances taking place above the basic rock salt layer. Of the
primal formation of that layer we treated somewhat fully in a previous chapter.
But there is one stratum, one layer, which we have not yet mentioned, although
it is of the greatest importance. It figures as one of the two agencies which combine
in the upheaval of mountain chains, in the elevation of lands and of islands. Its
substance forms the core of mountain chains. It furnishes part of the inner baking
heat which metamorphoses the plastic sediment of the ocean bed, when elevated into
mountain cones,—into the stuff of our more refractory rocks. In it is the spring
of all volcanic rise and overflow; and among conditions existent in it alone, the
magnetic ores take their original shaping.
All these several and great uses it enters into, and is an indispensable part
and party to. Yet it constitutes probably a layer of no great thickness relatively
to the deep rock salt stratum as originally formed above it. It is the sub-saline
layer, lying as an intermediate layer in unstable equilibrium, semi-liquid, held
between the firm crystalline strata which are vaulting above it on the one hand,
and on the other the inner rigid, round core of the globe itself which is the most
dense solid substance created, wound of ordered lines of fourth finites: cold and
dark and firm forever.
The formation of this sub-saline layer was coeval with the formation of the rock
salt layer itself. In fact, the lowermost portions of the rock salt stratum pass
into it by imperceptible graduations; as the pressure becomes so great the delicate
crystalline units themselves are disintegrated or imperfectly formed. But although
it was brought into existence so early in the series of world evolution, the potencies
of this intermediate stratum waited to come to their realization and unlocking in
use, until that far later world-time arrived when the enormous islands of floating
vegetation had become from the accumulation of ages so dense that their mile deep
crust was grown too thick and heavy to sustain itself longer afloat upon the surface
of the sea: and vast areas of that vegetative crust, continent wide, broke off here
and there, and settled down; at first little by little and slowly, and then swiftly
and with heavy vacuum rush, to the floor of the sea. Then the immense body of ocean
water displaced, swirled upward, in vast wave, and poured itself in powerful cataract
current over the submerging land, till equilibrium was restored and a peaceful sea.
And the old story began again, until some new collapse and catastrophe occurred
unlocking mighty agencies.
The grounds of our certainty as to the existence of a sub-saline stratum, pasty
and unstable, lying between the crystalline floor of the sea and the central rigid
ball of the globe, are very simple. The condition of the formation of crystalline
or rock salt is, that not all the water particles shall be crushed into the new
angular forms, but only a certain proportion of them. The uninjured water molecules
of a certain amount of water of crystallization are necessary for crystalline formation.
In fact, they were necessary for the shaping of the very angular particles of the
salt, since those angular particles were moulded to the interstices of the water
particles.
Now this implies a nice adjustment of the pressure to the work to be done. With
,too little pressure, salt would not be produced at all. With too much pressure
its delicate crystalline shapes would equally fail to be produced. In the latter
case there would ensue not the new form of delicate angular masses, finer than any
microscope can hope to see, beautiful and without break or crushing, modelled into
the interstices of the uninjured round molecules of the water of crystalization,
by which everywhere they were at once moulded into and sustained in their new shape,—but
there would ensue a crushing disintegration of all the water particles, and by consequence
the angular forms of the salts would fail to be formed; and the result would be
only a pasty, more or less inchoate mass of the various grades of simple component
finites. Thus the rock-salt layer with its perfect crystallization could come to
birth only in that particular lower zone of the ocean depths where there existed
an "equilibrium between the pressures and the conservation
of the percentage of intermingled water molecules necessary as moulds for the new
and angular forms. Now, in the lowermost ocean deeps, when the universal sea rested
immediately upon the rigid planetary core of the grosser metallic finites, at a
depth so great that the bullae of the interfluent third ether were no longer present,
but the second or magnetic aura, and the primal aura, alone could be present and
ordinative, then, Swedenborg says, the very water particles and the forms as yet
created were crushed down and disintegrated even to the point of a disintegration
of the larger component finites or corpuscles into their own finer constituents; from
which would result a layer presenting a sort of pasty mass of intermingled finites,
crushed from the materia of the superincumbent sea, just around the original rigid,
resistant core of the planet.
Such a result evidently is consequent on a degree of pressure greater than that
which gives rise to the crystalline layer of salt formed at the bottom of the primal
shoreless sea, the solution of which in the water above, gives rise to the ascending
bubbles of displaced ether as described. Its site is therefore lower or nearer
to the earth's center than the layer of rock salt. Indeed the crystalline layer
of the original salt bed, flooring the sea, where it abuts on the rigid earth core,
may be assumed to lose its perfect firm crystalline type and gradually merge into
the postulated inchoate semifluent mass of pure finites; and is only kept from passing
out of its pasty relatively cold state, and fusing and flowing and running into
the fiery incandescent state, by reason of the strict limits into which it is coerced
by the pressure above it, and the resistance below.
Thus under the solid floor of the primal ocean with its great rock salt layer,
and its weight of heaping sediments and swarming life between that solid floor and
the rigid metallic core of the globe, itself compressed from the homogeneous planetary
mass into a solidly wound ball of threads of fourth finites alone, we may assume
an intermediate pasty or semifluid layer consisting of heterogeneous finites of
various degrees, originally compressed from the lowermost layers of the water of
the sea and from the salt itself. Between the core of the earth, which is a rigid
solid globe, and the floor of the ocean with its strata of crystalline salt and
the sedimentary strata of the ages, there existed from the first and exists now,
a fluent or semifluent inchoate layer of great instability, held down and together
by the pressures and the resistances on either side: but on the least relief of pressure
liable to instant fusion, and the rise of temperature to incandescence.
This layer is the source of the energy of seismic disturbance; it is the spring
of volcanic overflow; and its liability to fusion with rise of temperature on the
least relief or variation of the coercing pressures was and is one of the two agencies
concerned in all upheavals of land or ocean bottom, the elevation of mountain chains,
and the sudden appearance, temporary or permanent, of islands in the sea.
The first mountain upheaval of all, the very first lift of the floor of the sea
with all its strata upon it into great cone-like ridges, took place in swift sequence
upon the subsidence of the first great area of the upper floating vegetative crust
to the floor of the sea. Then the weight of that crust was localized upon the portion
of sea floor upon which it rested; and coincidently the water mass it displaced
seeking place and sucked upward by the vacuum the falling mass created, flowed in
great upward currents, rising all about the edges of the fallen continent, relatively
lessening the pressure there while the weight of the subsided mass increased the
pressure on the sea floor over the area upon which it rested. The sea floor yielded
and bent down under the weight of the broad stratum of the fallen upper crust, and
at the same moment all around the borders of the depressed area, it lifted and waved
upward. To this relative fluctuation of pressure above it, the potencies of the
semifluent layer lying between the salt bed and the rigid core of the globe instantly
responded, and where the pressure was momentarily lessened, there it fused, flowed,
glowed, and upheaved the ocean bed with all its strata on it, into a vast rim bordering
the submerged area, and rising higher and higher until a new equilibrium of pressure
was reached. This was the formation of the first mountain chain, and this is why
mountain ranges border continents, for continents generally consist of interior
basins with coast chain rims.
After a new equilibrium of pressure and forces had ceased, the fused mass of
the pasty subsaline layer, although it had no more spring and freedom to rise higher,
was able to hold its first rise, and cooled, solidified, crystallized as it stood,
the original mass being partly sublimed, partly fused, in its upheaval, as the gaseous
and glassy inclusions show.
This cooled mass is the igneous granite of which the cores of all mountain ranges
consist.
The fiery heat of that great release and fusion acted upon the partially plastic
strata of the ocean bed upheaved with the rise of the subsaline layer and lying
around and about it, as the heat of the brick kiln acts on the vault of piled brick
within which it glows. The nearest layers are fused; all according to their relative
distance, are hardened, altered, baked. Thus also the sedimentary strata nearest
the igneous rock were literally fused, the silicious into the metamorphic granite,
with their evidence of sedimentary origin and crystallization from an aqueous-thermal
state, as their liquid inclusions of carbonic acid testify,262 while
the chalks changed into marble. Moreover, all through the metamorphic strata, carboniferous
remains and the mineral oils detained still in the deep sea sediment, tended, as
the mass reached fusion heats, to be sublimated and precipitated, as veins of pure
graphite, characteristic of such rock.
Again, the highly metamorphic rocks, and the igneous rock masses of the mountain
cores, as welt as in a more marked degree the output of volcanoes, are characterized
by the presence of the magnetic ores. For only under such conditions and
in such localities as preclude the presence of the third or electric ether, while
admitting the free entrance of the second or magnetic aura alone, can the magnetic
ores or mineral be formed and brought into existence, as in the only matrix appropriate
to the production of their peculiar molecular constitution. For the substance of
all hard bodies is textured of little bodies,molecules or least units,—"diversely
configurated, as also diversely perforated" with pores large or pores small according
to the nature of the composition. Only such little bodies or forms are magnetic,
as, however configurated, are furnished with pores or meatuses so subtle as to be
permeable by the magnetic elementary or the second aura, but not by the ether, so
that the second aura alone is able to pass through their little fixed pores and
openings as blood through a vein. With that flow established, the fine tide of the
second aura is able to return outside and perfect a true vortex. Such are the least
forms of molecules of all magnetic minerals and of iron. Moreover, masses of such
bodies as are magnetic are surrounded by a cloud or molecular sphere of free corpuscles
of precisely the same nature, each one the center of a least magnetic vortex, the
flow of which passes directly through the channels of its minute interior perforations;
the latter were indeed formed and kept open by the flux and reflux of that same
element, when its constitutive molecular system was laid for it in the deep womb
of the earth.284 To these molecular vortices and their mutual colligation
are due the lines of physical force existing around a magnet, and constituting its
magnetic force.
Thus it is sufficiently obvious that the purely magnetic ores can originate,
and have their distinctive molecular constitution formed only under circumstances
and in a situation, where the presence of the third ether is precluded; and
the delicate intramolecular system of pores characterizing the metal is originally
ordinated in the presence and under the action alone of the immensely more fine
and high magnetic or second aura.
Another thing is of interest here. The original cone-like upheavals of the ocean
floor lose their pristine height; and that not necessarily by subsidence of their
igneo-fluent core, nor by exterior erosive or disintegrative agencies, aqueous or
sub-aerial, although the latter may add themselves, and, in time, finish up and
perfect what the main agency does with comparative rapidity and at once. The sedimentary
strata of the ocean floor at the time of their first upheaval, and especially in
the primal period of the first upheavals that ever occur, although compacted, are
themselves plastic to a very considerable extent. They cannot be otherwise. Such
strata if thrust up from below into a great peak-like cone by an agent extraneous
to themselves, will begin, as it were, to slowly slide down hill, and subside and
settle down on themselves; each stratum thus widening and spreading out, at the
expense of the height of the cone. This process will continue, until arrested by
the hardening and metamorphic alteration of substance produced by hill, and subside
and settle down on themselves; by this lateral slip, combined with the heat conveyed
into them from the igneous core. This at once accounts for the fact that
strata composing mountains are always thicker than the same strata as they lie out
over the plain of the general continent, and obviates any necessity of presuming
the endless geologic ages, necessary to account by known sub-aerial agencies for
the present denudation or wearing of peaks, as high as strata of such original thickness
would imply. It also accounts for the fact that the younger or later mountains are
the higher and still rising; while earlier mountains as representing upheavals of
the original more plastic bed of the sea, are the lower and apparently the most
lowered and denuded; since the more plastic the state of the ocean floor at its
uplifting, the greater and the faster would be its native slip and subsidence; thus
the greater the spreading out and thickening of strata thus produced at the expense
of their first height, the greater the crumbling of the strata, and the greater
the heat evolved by the sideways slip and sideways crushing of the mass, with consequent
metamorphic result. All these points characterize the strata of the so-called Archaean
Era.
Diluvial cause of what is miscalled Glacial Action and Glacial Drift.
When any portion of the mile-thick floating crust of the primal sea settled to the
sea floor, and the series of events we have out outlined followed, (i e.,
an uprush of the displaced water with a coincident upheaval of the ocean bed all
around the border of the subsiding continent), we have tremendous agencies set afloat,
in the mere action of the water.
In the first place, the waves of gravity initiated at any fluctuant drop and
lift of the ocean floor, are great enough to drag bottom even in deep sea, and travel
with a known velocity of from 370 to 450 miles per hour. That waves of such type
would occur, with every such incident in cosmic history, is apparent. There is also
to be reckoned the enormous speeding swirl of the ocean currents, swinging in over
the swiftly submerging lands. And with both agencies we can figure on the law that
the weight of the fragments a current can carry varies as the sixth power of the
velocity.
Thus we can estimate the enormous waves and currents of the sea, set up at every
greater subsidence of portions of the floating upper crust; their violence, their
power to tear off even mountains and slide them along over the passing bed of their
irresistible flow, boring and graving the strata beneath in correspondent channels
and flutings as if they carried graving tools; while lesser rocks, borne from their
far native place, as sediments and finest pebbles are borne by quieter, slower streams,
were posited in heaps and drifts, along their flow. The piles of such remains of
successive diluvial disturbances, appear as the scattered rock drift of our lands
to-day.
Metals and Metallic Ores, produced through the impregnation or infilling of forms already created, by free metallic finites.
relation of this to the appearance of metallic properties in the heavier members
of all families of the periodic system of chemical elements.
In addition to the creation of the lighter alkaline metals in the salt of the
sea, and the formation of the heavier magnetic metals, chiefly in and around mountains
where the third ether is barred out and the igneous and metamorphic traits are most
marked, there occurred a later, very widespread infiltration and interpenetration
of free metallic particles or primitives into the very corpuscles of forms already
created. Thus three geometrical types of forms (rendered as it were metallized,
more inert, and heavier), resulted from this action in the course of time.
If by an accession of free third finites, the fifth finites composing the envelope
of the water particle were entered., and as it were infilled and fixed, then would
result a globular metallic form, called the mercurial globule, and also the metallic
oil globule.
A comparison with Principia, part III. chap. VIII, (where it is noted
that the third finites, free and active, cannot be in the same space as fifth finites,
without disturbing their motion and so interpenetrating them as to cause them to
become non-active; nor the second finite, free and active, with the fourth), suggests
the condition of the fifth finites composing the envelope of the water particles,
when interpenetrated and infilled by an accession of third Unites free and
active. In such an impregnation and infilling of the fifth finites as produces the
round metallic particle called the mercurial globule, it is evident that the water
particle becomes transformed, and the fifth finites heavier and more inert. A like
infiltration or impregnation of the angular salt particles takes place, fifth finites
of salt particle being infilled by free third finites, and the fourth finites being
infilled by second finites. In the case of the cubic particle, the alkaline metal, of
the salt, this apparently produces the heavier members of the alkaline and earthy
metal family; all more inert, of greater atomic weight, and of physical characteristics
more obviously those we associate with the term metal.
In the case of the triangular or acid particles of the salt, this metallic impregnation
of the original form seems to result in the constitution of the heavier, more inert
later members of the various periodic families concerned, and probably accounts
for the fact that even those periodic families which in their first most active
and lightest members show no slightest trace of metallic characteristic, do show
such characteristics markedly in their later members all of which possess also greater
chemical inertia and greater atomic weight.
The constitution of lead, Swedenborg says, is framed both of such metallic round
particles or globules, and of the infilled metallic cubes. That being so, the presumption
would be that comparatively quiet and undisturbed sedimentary strata would be most
likely to afford the necessary matrix of perfect cubes, and perfect round water
particles, in the orderly juxtaposition. This, perhaps, is the cause of the fact
that while the ore deposits of other metals are formed chiefly in the vicinage of
mountains characterized by metamorphic features, lead is an exception to the general
rule, being associated largely with quiet sedimentary strata; its formation probably
belonging to rather later eras.
Such, according to Swedenborg's system, is an outline of the cosmic causes and
effects of the successive diluvial catastrophes; and such their gracious use in
the Divine Providence "that all that was hidden in the bowels of the earth and all
that the planet had gained by successive series of changes and multiplied events,
in this manner should be made available to the use of mortals, which it seems could
not have been the case had not the terraqueous globe been forced to submit to disruption,
and to the oppression of the deluge. ... In this way matrices and ores were carried
to the coldest regions of the earth; which results would probably have been impossible
unless the planet had been violently treated in the way above described, and made
patulous in various places, and so had received throughout its surface an insemination
of fit materials."271
Footnotes
18 Ath. Cr. page 41.
19 T. C. R. 31.
24 T. C. R. 76.
26 Principia, part I. Chap. III. 24. 26; Chap. IV. 18.
27 Principia, part I. Chap. III. 1-6.
28 Principia, part I. Chap. III. 11. 12. 14.
29 Principia, part I. Chap. IV. 2. 5. 16.
30 Part I. Chap. III. 2; Chap. IV. 2. 5. 16
38 Principia, part I. Chap. II. 10. 12.
39 Chap. I. sec. IV. 2.
50 Infinite, Chap. II. sec. I; Chap. I. last page.
52 A. C. 7270. H. H. 120.
55 C. L 386. T. C. R. 63. 70.
56 E. A. K. part II. 168. 221. 228. 245.
57 E. A. K. part II. 272. 312.
68 A. E. 1121.
60 A. C. 7270.
61 A. C. 10188.
63 Compare C. L. 204 and 183.
68 E. A. K. part II. 228. 221. 274. 276.
69 E. A. K. part II. 312. 339; Principia, part I. Chap. VI. 39- 50.
70 A. C. 7270.
75 A. K. 392, note a.
76 E. A. K. Part I. 635; part II. 312; De Fibra, 290.
77 S. D. 3576. 3577.
79 E. A. K. part II, 294; T. C. R. 366.
92 The Soul, 155.
93 A. C. 6701, 7078.
94 The Soul, 135; De Fibra, 251-254. 279. 95 The Soul, 126.
96 The Soul, 134. 155.
97 The Soul, 171, 132.
98 The Soul, 134. 166.
99 The Soul, 131, 132.
103 C L. 380.
104 Principia, part I. Chap. I. 12.
105 Principia, part III. Chap. II. 4.
106 S. D. 270. A. C. 4039-4041. D. L. W. 366.
108 Principia, part III. Chap. I. 9. 11.
116 E. A. K., part II. 276.
118 Post. Tracts, The Red Blood, Chap. XIV.
121 E. A. K., part I. 170. 300; II. 312.
122 D.L. W. 392: E. A. K., part I. 169. 170. 300. 302. 314; D. Wis. XII,
3, 5.
127 E. A. K. part I. 170; D. L. W. 157- 392.
134 A. K. 406, 407, 485, 488. E. A. K., part I. 50.
136 Principia, part III. Chap. IX. 1; Chap. III. I.
146 Principia, part TIL Chap. Ill, 7 et seq.
149 Principia, part III. Chap. ITT. 7 et seq.
151 Principia, part III. Chap. I. 4.
153 Principia, part III. Chap. I. 2.
154 Principia, part I. Chap. III. 21. 155 Principia, part III.
Chap. IV.
159 Principia, part I. Chap. III. 23.
162 Principia, part II. Chap. XV. 3. 4. 5.
186 Principia, part III. Chap. VIII. 4- 8. 15.
192 Principia, part III. Chap. IX. I.
193 Principia, part III. Chap. IX. 2.
194 Principia, part III. Chap. IX. par. i; Chemistry, Chap. I.
196 Chemistry, Chap. XI. sec. 9.
197 Chemistry, Chap. X.
198 Chemistry, Chap. XI. sec. 3.
199 Chemistry, Chap. I. sec. 5; Chap. X. sec. 2.
208 See D. L. W. 420, 423. Chemistry, Chap. XIV. sec. 3; sec. 2. par. 2.
no. 6; A K. 406. notes d. e.
211 E. A. K. part II. 355. Corpuscular Philosophy; Worship and Love of
God, 20, 25.
219 E. A. K., part II. 338, 339. Corpuscular Philosophy
229 Worship and Love of God. 18. 25.
230 Physical Geology, by S. H. Green, Chap. 4. sec. II.
235 D. L. W. 313.
236 D L. W. 318; Worship and Love of God, 20.
245 The animatory motion of heat, in these microscopic foams, and its necessary
and conjunctive action, with the Living Infinite in the production of vitally organized
forms, in and from the foam structure, is paralleled by the necessary operation
of the brooding heat upon the egg. It is said by Swedenborg that the living point
of the seed cannot actuate the substance of the egg to ordinate it into organic
form until warmth has already excited "a certain species of activity" in its molecules
or particles; for only as they are in such a state of excited activity, are they
"prepared and obeisant to the living activity." E. A. K. part. I. 308.
247 Chemistry. XIII. sec. i. sec. 2. (i). Worship and Love of God. chap.
I. note 22.
249 Principia, part III. chap. VIII. 15. Compare spectrum of Lightning
identified by Landaur as presenting the characteristic line of nitrogen.
262 Le Conte Principles of Geology. p. 233. The metamorphic granites
the last term of metamorphosis of highly silicious sediments reduced to aqueo-igneous
pastyness. Swedenborg. Mics. Obs. p. 14. Granite, from sedimentary strata, originating
at the bottom of the diluvian ocean.
284 Principia. part. II. chap. I. n. 10. 15; part. III. chap. V. nos. 4. 16. 21.
272 Preface to work On Copper.
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