Evil Life Condemns
Matthew 5:30: "And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell."
Matthew 10:28: "28 And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell."
Matthew 16:25: "For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it."
Mark 8:35-37: "35 For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it. 36 For what will it profit a man if he gains the whole world, and loses his own soul? 37 Or what will a man give in exchange for his soul?"
Mark 9:43-47: "43If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched. 44 where ' Their worm does not die And the fire is not quenched.' 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched 46 where ' Their worm does not die And the fire is not quenched.' 47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire."
Luke 12:47: "And that servant who knew his master's will, and did not prepare himself or do according to his will, shall be beaten with many stripes."
Luke 16:19-31: Rich man and Lazarus, obviously talking about heaven and hell. Message to those on earth: "19 "There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, 21 desiring to be fed with the crumbs which fell from the rich man's table. Moreover the dogs came and licked his sores. 22 So it was that the beggar died, and was carried by the angels to Abraham's bosom. The rich man also died and was buried. 23 And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. 24 "Then he cried and said, 'Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.' 25 But Abraham said, 'Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.' 27 "Then he said, 'I beg you therefore, father, that you would send him to my father's house, 28 for I have five brothers, that he may testify to them, lest they also come to this place of torment.' 29 Abraham said to him, 'They have Moses and the prophets; let them hear them.' 30 And he said, 'No, father Abraham; but if one goes to them from the dead, they will repent.' 31 But he said to him, 'If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.'" [emphasis added]
John 3:18-21 "18He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. 21 But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God."
From The Writings - Evil Life Condemns
TCR 564 A person who has never repented, or looked into himself and examined himself, ends up not knowing what is the evil that damns him and what the good that saves him. Since so few people in the world of the Reformed Christians repent, it is necessary to add this point, that anyone who has not looked into or examined himself ends up not knowing what is the evil that damns him and the good that saves him. For he has no religious belief by which he can know this. The evil which a person does not see, recognize and acknowledge, lasts; and what lasts grows deeper and deeper roots until it blocks the interiors of his mind. This makes a person first natural, then sensual and finally bodily. In neither of these last two states does he recognize any damning evil or saving good. He becomes like a tree growing on hard rock, spreading its roots among the cracks in it, which ends up by withering for lack of moisture.